A Quote by Douglas Adams

So, the world is fine. We don’t have to save the world—the world is big enough to look after itself. What we have to be concerned about, is whether or not the world we live in, will be capable of sustaining us in it. That’s what we need to think about.
When I'm writing about complicated subjects, it usually involves a world. It could be the world of Scientology or the world of Al Qaeda, or the world of counter-terrorism.I look for emblematic beasts of burden - what I call "donkeys" - who can carry the reader through this world. They serve a different purpose. Donkeys are not especially interesting or likeable, but they are serviceable. They will take you into this world. The distinction I'm trying to make is: It's not about them. It's about the world.
Science fiction isn't just thinking about the world out there. It's also thinking about how that world might be - a particularly important exercise for those who are oppressed, because if they're going to change the world we live in, they - and all of us - have to be able to think about a world that works differently.
Science fiction isn’t just thinking about the world out there. It’s also thinking about how that world might be—a particularly important exercise for those who are oppressed, because if they’re going to change the world we live in, they—and all of us—have to be able to think about a world that works differently.
I will not sleep fine if Donald Trump wins and I will not sleep fine is Hillary Clinton wins. Whether you are looking at nuclear weapons, whether you are looking at expanding wars and their blowback, which will not stop as long as those wars continue to expand, or whether you're looking at the climate, in my view, we have no choice. This is an existential moment. We are deciding not only what kind of world we will have, but whether we will have a world or not. I think it's very important to get outside this box that tells us we are powerless, when in fact, we are powerful.
When our thoughts look real, we live in a world of suffering. When they look subjective, we live in a world of choice. When they look arbitrary, we live in a world of possibility. And when we see them as illusory, we wake up inside a world of dreams.
Tolkien understood about the things that happen after the end. Because this is after the end, this is all the Scouring of the Shire, this is figuring out how to live in the time that wasn’t supposed to happen after the glorious last stand. I saved the world, or I think I did, and look, the world is still here, with sunsets and interlibrary loans. And it doesn’t care about me any more than the Shire cared about Frodo.
We do not live in several different, or even two different, worlds, a mental world and a physical world, a scientific world and a world of common sense. Rather, there is just one world; it is the world we all live in, and we need to account for how we exist as part of it.
This is the world we live in, a world of safety and happiness and order, a world without love. A world where children crack their heads on stone fireplaces and nearly gnaw off their tongues and the parents are concerned. Not heartbroken, frantic, desperate. Concerned, as they are when you fail mathematics, as they are when they are late to pay their taxes.
In a perfect world perhaps we would all see more clearly. But this is not a perfect world, and it is enough to hope that each of us will share our talents, and find the balance between greed and benevolence that will allow us to live and thrive and help the world around us grow.
The beast is the modern world that we live in! The material world. The physical world. The world of illusion that we think is real. We live for it; we're enslaved by it. And it will ultimately be our undoing.
It's not about the fish; it's not about the pollution; it's not about the climate change. It's about us and our greed and our need for growth and our inability to imagine a world that is different from the selfish world we live in today.
One of the things about Steve Jobs is that he gives us an opportunity to look at the disjuncture between that world and the world he claimed that Apple represented, the "Think different" world of Martin Luther King and Rosa Parks and Gandhi.
Living by synchronicity isn't merely about getting messages. It is about growing the poetic consciousness that allows us to taste and touch what rhymes and resonates in the world we inhabit, and how the world-behind-th e-world reveals itself by fluttering the veils of our consensual reality.
It seems that other parts of the world ought to be concerned about what we think of them instead of what they think of us. After all, we're feeding most of them, and whenever they start rejecting 25 cents of each dollar of foreign aid money that we send to them, then I'll be concerned about their attitude toward us.
There is something about human nature that just doesn't want to face the reality that we live in two worlds. We live in the physical, material world where we have jobs, read books, and go about our business. And we live in a spiritual world - and that is a world at war.
We tend to talk about the world in a myriad of ways - a microscopic world of elementary particles, a biological world of organisms and evolution, a social world of morality and meaning. But it's all the same underlying world. That's the underlying theme of 'The Big Picture.'
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