A Quote by Douglas Adams
These creatures you call mice, you see, they are not quite as they appear. They are merely the protrusion into our dimension of vastly hyperintelligent pandimensional beings.
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Vengeous scowled. 'As you can see,' he said, 'you are vastly outnumbered.' I usually am.' Your situation has become quite untenable.' It usually does.' You are within moments of being swarmed by these filthy creatures of undeath and torn apart in a maelstrom of pain and fury.' Skulduggery paused. 'Okay, that's a new one on me.
Our Heavenly bodies will be able to dematerialise, pass from dimension to dimension, walk right through walls and locked doors as Jesus did, appear and disappear at will and travel with the speed of thought!
So many people have that relationship. The companionship. The connection. To our - to other beings, our pets. I hate to call them pets. But you know, to other creatures that we share our lives with.
Billy Pilgrim says that the Universe does not look like a lot of bright little dots to the creatures from Tralfamadore. The creatures can see where each star has been and where it is going, so that the heavens are filled with rarefied, luminous spaghetti. And Tralfamadorians don't see human beings as two-legged creatures, either. They see them as great millepedes - "with babies' legs at one end and old people's legs at the other," says Billy Pilgrim.
The Vikings themselves are fascinating creatures. They're human beings, of course, but their ethos are so different from ours. The fact that they live as warriors - their willingness to die for the sake of what they believe in - is quite shocking to us, and it's fascinating to see.
Human beings are special. We're creatures (we're not little gods), but we're also more than creatures. In fact, we're the most wonderful creatures in the world next to God.
Human relationships with predators have always been thorny. Predators are the first creatures our kind purposely eradicates. Too often, people feel humans are and should be in control; we are enraged to discover this is not true. And when other creatures share our appetites and kill our livestock (often animals we were raising to kill, ourselves), we call them vandals and murderers...Predators are the most persecuted creatures on Earth.
The Buddhas, the World-Honored Ones, for one great cause alone appear in the world. The Buddhas, the World-Honored Ones, appear in the world because they wish to cause the beings to hear of the Buddha's knowledge and insight and thus enable them to gain purity. They appear in the world because they wish to demonstrate the Buddha's knowledge and insight to the beings. They appear in the world because they wish to cause the beings to understand. They appear in the world because they wish to cause the beings to enter into the path of the Buddha's knowledge and insight.
The great masquerade of evil has played havoc with all our ethical concepts. For evil to appear disguised as light, charity, historical necessity, or social justice is quite bewildering to anyone brought up on our traditional ethical concepts, while for the Christian who bases his life on the Bible, it merely confirms the fundamental wickedness of evil.
Gradually, physicists began to realise that nature, at the atomic level, does not appear as a mechanical universe composed of fundamental building blocks, but rather as a network of relations, and that, ultimately, there are no parts at all in this interconnected web. Whatever we call a part is merely a pattern that has some stability and therefore captures our attention.
Just as the cultures, lifestyle and food differ vastly from our own, music for the Tamil/Telugu audience is vastly different from that of Mollywood.
My call for a spiritual revolution is not a call for a religious revolution. Nor is it a reference to a way of life that is somehow otherworldly, still less to something magical or mysterious. Rather it is a call for a radical reorientation away from our habitual preoccupation with self. It is a call to turn toward the wider community of beings with whom we are connected, and for conduct which recognizes others' interests alongside our own.
The subjects in my work appear as unidentified ghosts that can't be said to be of this world. I've decided to call them incarnations. In various religions, myths, and legends, the word "incarnation" refers to the birth or emergence of transcendent beings in the form of humans or other bodies. If "incarnation" denotes the appearance of an abstract being in some concrete form, in a gut ceremony, a shaman could be considered an incarnation of our desires, hopes, and sorrows. The incarnations that appear in my work are always new and I meet them for the first time by drawing them.
Regarding the passage on p. 163 of the 'Gleanings': The creatures which Bahá'u'lláh states to be found on every planet cannot be considered to be necessarily similar or different from human beings on this earth. Bahá'u'lláh does not specifically state whether such creatures are like or unlike us. He simply refers to the fact that there are creatures on every planet. It remains for science to discover one day the exact nature of these creatures.
When we walk slowly, the world can fully appear. Not only are the creatures not frightened away by our haste or aggression, but the fine detail of fern and flower, or devastation and disruption, becomes visible. Many of us hurry along because we do not want to see what is really going on in and around us. We are afraid to let our senses touch the body of suffering or the body of beauty
This planet is an exquisitely arranged and interconnected system. What's controlled in one place is going to have consequences in another place. Our job as gardeners is to try and figure this out no matter how small our allotted space might be. Discipline has to be the watchword for our controlling hands. It means not gardening without thinking of the garden as a habitat: for mice, for squirrels, for bees and wasps. For other living creatures beyond ourselves.
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