A Quote by Douglas Adams

Words used carelessly, as if they did not matter in any serious way, often allowed otherwise well-guarded truths to seep through. — © Douglas Adams
Words used carelessly, as if they did not matter in any serious way, often allowed otherwise well-guarded truths to seep through.
Lying is the misuse of language. We know that. We need to remember that it works the other way round too. Even with the best intentions, language misused, language used stupidly, carelessly, brutally, language used wrongly, breeds lies, half-truths, confusion. In that sense you can say that grammar is morality. And it is in that sense that I say a writer's first duty is to use language well.
Serious journalists often imagine society is adrift because people don't know certain things. Yet often, they know but just don't care. So the task of serious journalism isn't just to lay out truths. It is to make vital truths compelling to a big audience.
The seriousness or otherwise of the subject matter is often irrelevent to the question of whether a book is any good. F Scott Fitzgerald wrote a great and beautiful novel which mainly involved shallow people going to parties in a rich guy's house. By contrast, all sorts of terrible books are published every month about men slaughtering people for no reason - a serious matter which, in itself, does not make the author worthy of serious consideration.
Some people study a text very deeply. The people are my text. I study their words and what their words sound like, over and over again. When I was a kid, my grandfather said that "if you say a word often enough, it becomes you." Thinking of that later in life gave me this idea that I could try to become America by learning the words of people from many aspects of the country. It doesn't matter how educated they are. By living in the world and living their experiences, they bring extraordinary truths. I try to do those truths justice.
Did I mention I've finally decided on a nickname for you?" "I didn't know you were looking." Well, I've given the matter some serious thought." "And what have you come up with?" "Cookie," I anounced proudly. Xavier scrunched up his face. "No way." "You don't like it? What about Bumblebee?" "Worse." "Snookie-Wookie?" "Do you have any cyanide?" "Well, some of us are just a bit hard to please.
It's often frustrating when you're a war reporter and you're covering these places that far away. You're frustrated by making stories that people can't connect to in any way. It's hard for Americans to connect to Arabic-speaking Iraqis in refugee camps or Pashto-speaking Afghans in the countryside, and having a character who is a vehicle through which you're allowed to make these relationships really allowed us to gain in an emotional weight that was difficult for us to do any other way to make it all human.
I think we are all disgusted by the way George W. Bush's administration has allowed honesty and candor to seep into the genteel world of international affairs.
Americans (I, I'm afraid, among them) go around carelessly assuming they're tolerant the way they go around carelessly saying, 'You ought to be in pictures.' But in the clinches, they turn out to be tolerant about as often as they turn out to be Clark Gable.
Kierkegaard also said that truth is `subjective`. By this he did not mean it doesn't matter what we think or believe. He meant that the really important truths are personal. Only these truths are `true for me`.
Progress is hard to measure in any creative endeavor, I think. It's often a matter of instinct, of feeling your way through what works and what doesn't.
The phrase 'academic freedom' is often used carelessly: here is a work that will allow a more careful conversation about those many crucial issues facing the academy, in which a well-worked out understanding of conceptions of academic freedom is, as its authors show, an essential tool.
I never did improv professionally, but that was certainly in my training as an actor. I like it. Actually, when I did theater, I used to have a partner, and that was the way we used to write a lot of our sketches, through improvisation. So it's something I feel comfortable with.
We often regret we did not do otherwise, when that very otherwise would, in all probability, have done for us.
INXS never had that groupie thing. No, no we really never did. Not in a sexual way - well, alright, then, maybe years ago. I've done a few stupid things in my time, but you've got to have respect for yourself, otherwise you end up getting used
It seems to me virtually any ideology, no matter how intrinsically benign, can be used to oppress. And any group with power, no matter how well-meaning, ultimately corrupts and ends up exploiting its advantage to some extent.
It's been really important to me to create moments where there's a breath or moments where there's a laugh or moments where there's real life that's allowed to seep in through the cracks of whatever melodrama is happening, because that's what does happen in life.
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