A Quote by Douglas Coupland

Starved for affection, terrified of abandonment, I began to wonder if sex was really just an excuse to look deeply into another human being's eyes. — © Douglas Coupland
Starved for affection, terrified of abandonment, I began to wonder if sex was really just an excuse to look deeply into another human being's eyes.
It's not till sex has died out between a man and a woman that they can really love. And now I mean affection. Now I mean to be fond of (as one is fond of oneself) -to hope, to be disappointed, to live inside the other heart. When I look back on the pain of sex, the love like a wild fox so ready to bite, the antagonism that sits like a twin beside love, and contrast it with affection, so deeply unrepeatable, of two people who have lived a life together (and of whom one must die) it's the affection I find richer. It's that I would have again. Not all those doubtful rainbow colors.
When you love, deeply love another human being, really deeply, somewhere you will feel that you are still alone, and this very beloved human being has no access.
I believe in recognizing every human being as a human being--neither white, black, brown, or red; and when you are dealing with humanity as a family there's no question of integration or intermarriage. It's just one human being marrying another human being or one human being living around and with another human being.
When someone who's starved of love is shown something that looks like sincere affection, is it any wonder that she jumps at it and clings to it?
Yet, if the most frequent sex and apparently the best sex is that between married partners who are faithful to one another, is there not a hint that affection might be an important aspect of sex? Even love?
In my youth and comparative inexperience I had always regarded the yearning and pangs of love as the worst torture that could afflict the human heart. At this moment, however, I began to realize that there was another and perhaps grimmer torture than that of longing and desiring: that of being loved against one's will and of being unable to defend oneself against the urgency of another's passion; of seeing another human being seared by the flame of her desire and of having to look impotently, lacking the power, the capacity, the strength to pluck her from the flames.
I guess I have always been deeply terrified to really be someone's wife since I know from life one cannot love another, ever, really.
I think the only way one can really determine whether extremism in the defense of liberty is justified, is not to approach it as an american or a european or an African or an Asian, but as a human being. If we look upon it as different types, immediately we begin to think in terms of extremism being good for one and bad for another, or bad for one and good for another. But if we look upon it, if we look upon ourselves as human beings, I doubt that anyone will deny that extremism in defense of liberty, the liberty of any human being, is no vice.
She realized that being starved for words was the same as being starved for food, because both left a hollow place inside you, a place you needed filled to make it through another day. Rachel remembered how growing up she’d thought living on a farm with just a father was as lonely as you could be. (130)
A silent look of affection and regard when all other eyes are turned coldly away-the consciousness that we possess the sympathy and affection of one being when all others have deserted us-is a hold, a stay, a comfort, in the deepest affliction, which no wealth could purchase, or power bestow.
The idea of anyone contemplating our family and witnessing the affection that we all have for one another and seeing evil in it is deeply hurtful and sad; and also deeply bewildering.
I just wonder what has been the effect on the human soul of nearly a century in which we have regarded sex on screen as generally better than the sex we actually have, the sex which is, in fact, much better than anything we have seen in the movies, becuase it's sex, after all, and in the movies, it isn't.
There are novels that end well, but in between there are human beings acting like human beings. And human beings are not perfect. All of the motives a human being may have, which are mixed, that's the novelists' materials. That's where they have to go. And a lot of that just isn't pretty. We like to think of ourselves as really, really good people. But look in the mirror. Really look. Look at your own mixed motives. And then multiply that.
That's what Jamie didn't understand: it was never just sex. Even the fastest, dirtiest, most impersonal screw was about more than sex. It was about connection. It was about looking at another human being and seeing your own loneliness and neediness reflected back. It was recognising that together you had the power to temporarily banish that sense of isolation. It was about experiencing what it was to be human at the basest, most instinctive level. How could that be described as just anything?
What I love about being an actress is being able to really look into myself and understand another human being.
We ran up to them and they gave us hugs, cookies and chocolate. Being so alone, a hug meant more than anybody could imagine because that replaced the human warmth that we were starving for. We were not only starved for food, but we were starved for human kindness. And the Soviet Army did provide some of that.
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