A Quote by Douglas Hurd

We must admit that history is enjoyable to a large extent because it enables us to pass judgement on the past. — © Douglas Hurd
We must admit that history is enjoyable to a large extent because it enables us to pass judgement on the past.
We must admit that history is enjoyable to a large extent because it enables us to pass judgment on the past.
Understand before you pass judgement. But how do you pass judgement once you have understood?
History will only ever be partial, to a large extent history tells us what we think should be remembered and what should be forgotten, I find that really problematic.
The awareness that health is dependent upon habits that we control makes us the first generation in history that to a large extent determines its own destiny.
Permanence of instinct must go with permanence of form...The history of the present must teach us the history of the past.
Compassion can never coexist with judgement because judgement creates the distance, the distinction, which prevents us from really being with the other.
To the large extent that music can organize our perceptions of our own bodies and emotions, it can tell us things about history that are not accessible through any other medium.
In the case of Donald Trump I think you've got to accept that a lot of what's going on in political discourse is based upon judgement. How the economy works - how people work - what will come to pass - what will not come to pass - what is possible - what is not possible. There is this whole modal dimension. There's a lot in politics that is making a judgement about what might be and can be and would be. Trump frightens a lot of people but there is a bizarre possible world in which it turns out as he's vindicated, though most of us think the evidence is against it.
The accounts that history presents have to be paid. Past has to be reconciled with present in the life of a nation. History is an insistent force: the past is what put us where we are. the past cannot be put behind until it is settled with.
A distinction must be made between that writing which enables us to hold on to life even as we are clinging to old hurts and wounds and that writing which offers to us a space where we are able to confront reality in such a way that we live more fully. Such writing is not an anchor that we mistakenly cling to so as not to drown. It is writing that truly rescues, that enables us to reach the shore, to recover.
To admit regret is to understand that we are fallible - that there are powers beyond us. To admit regret is to lose control not only of a difficult past but of the very story we tell about our present. To admit sincere and abiding regret is one of our greatest but unspoken contemporary sins.
I think that the history of the past hundred years has shown us that, by and large, the one linguistic group to whom separatism is being preached is not moved by the arguments which are used.
From this I conclude that the best education for the situations of actual life consists of the experience we acquire from the study of serious history. For it is history alone which without causing us harm enables us to judge what is the best course in any situation or circumstance.
To the extent that we nourish ourselves on Christ and are in love with him, we feel within us the incentive to bring others to him: Indeed, we cannot keep the joy of the faith to ourselves; we must pass it on.
Man can never stand still. He must find solutions to this contradiction, and ever better solutions to the extent to which reality enables him.
Love is within us. It cannot be destroyed. It can be ignored. To the extent that we abandon love we will feel it has abandoned us. Denying love is our only problem, and embracing it is the only answer. Through the power of love, we can let go of past history and begin again. Love heals, forgives, and makes whole.
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