A Quote by Douglas Rushkoff

Like civil-rights protesters who sang rousing hymns as they were carried off to jail, Twitterers are bearing witness to what's happening around them, and calling out into the darkness of cyberspace for confirmation. I'm here. You're here, too. We are present.
For me, it's more about being there, bearing witness to history, bearing witness to what's happening, what our country, the position our country is taking overseas. I want policy-makers to see the fruits of their decisions, basically, and to try and influence foreign policy.
There has been far too much hypocrisy in the field of civil rights. It is easy enough to give rousing speeches or call for legislation which has no possibility of passage.
In Uzbekistan, hundreds of protesters were recently killed under the corrupt regime of President Karimov in what human rights groups are calling a massacre.
When I was trained as a journalist, as a race-relations reporter in Nashville covering the end of the civil-rights movement, we were strictly forbidden to use the first-person pronoun. There was kind of an electric charge around it. To come out from hiding and use the word 'I' carried a lot of fright for me.
The government has created a nation of paper criminals. People can be put in jail and lose civil rights and liberties through bureaucratic procedures.The only thing that is keeping you out of jail is government goodwill.
What I saw day-to-day is like people who are actually asking for freedom, calling for freedom - protesting, singing, chanting, calling for the removal of the regime - plain and simple. And of course there were clashes there because people, they tried to remove those protesters from Tahrir. And I was, like, doing my job as a doctor treating them.
First of all, [St. Stephen's] is a radical church. It was one of the first DC churches to have gay ceremonies. A woman said mass there, which almost got a priest excommunicated there; Black Panthers spoke at the church; it was a sanctuary for civil rights protesters and anti-war protesters.
For black politicians, civil rights organizations and white liberals to support the racist practices of the University of Michigan amounts to no less than a gross betrayal of the civil rights principles of our historic struggle from slavery to the final guarantee of constitutional rights to all Americans. Indeed, it was practices like those of the University of Michigan, but against blacks, that were the focal point of much of the civil rights movement.
I was involved in the civil rights movement way back in the late '50s and through the '60s and '70s. I was doing a civil rights musical here in Los Angeles and we sang at one of the rallies where Dr. Martin Luther King spoke, and I remember the thrill I felt when we were introduced to him. To have him shake your hand was an absolutely unforgettable experience. Even before I could vote, I was involved in the political arena.
My friends, to those who say that we are rushing this issue of civil rights, I say to them we are 172 years late. To those who say that this civil-rights program is an infringement on states’ rights, I say this: The time has arrived in America for the Democratic Party to get out of the shadow of states' rights and to walk forthrightly into the bright sunshine of human rights.
We were born with natural rights. We don't need civil rights. [African-Americans] don't need civil rights. They don't need them. They have inalienable rights granted by God in the Constitution. I mean, I'm discriminated against all the time. I don't care. It doesn't bother me. [I'm discriminated against] because I'm old. I'm too old to get a job as a game show host. They say, well, the guy's 71 and in five years he'll be 76. And I'm a one per center, and I'm absolutely discriminated against as a one per center.
At the same time the folk boom was happening, the civil rights movement was happening, the anti-war movement was happening, the ban the bomb movement was happening, the environmental movement was happening. There was suddenly a generation ready to change the course of history.
In the summer of 1966, I went to Mississippi to be in the heart of the civil-rights movement, helping people who had been thrown off the farms or taken off the welfare roles for registering to vote. While working there, I met the civil-rights lawyer I later married - we became an interracial couple.
You reached your level, you don't want any more. We asked ten years ago, we were askin' with the Panthers, we were askin' in the Civil Rights Movement. Now those who were askin' are all dead or in jail, wo what are we gonna do? And we shouldn't be angry!?
Democracy is disruptive. Around the world, peaceful protesters are being demonised for this, but there is no right in a democratic civil society to be free of disruption. Protesters ideally should read Gandhi and King and dedicate themselves to disciplined, long-term, non-violent disruption of business as usual - especially disruption of traffic.
My parents both were doing the Civil Rights Movement, were very involved with the civil rights to Congress. And my friends' parents were as well.
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