A Quote by Dougray Scott
You should be careful what you wish for, as the reasons for war get confused. One person can be very clear in their motives, but others can have different agendas.
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Practice can be stated very simply. It is moving from a life of hurting myself and others to a life of not hurting myself and others. That seems so simple-except when we substitute for real practice some idea that we should be different or better than we are, or that our lives should be different from the way they are. When we substitute our ideas about what should be (such notions as "I should not be angry or confused or unwilling") for our life as it truly is, then we're off base and our practice is barren.
Listen to others as if they are telling you the truth, ask questions when you aren't clear, and allow others the room to have different feelings than you. No more assigning hidden motives, prejudging and cutting people off before separating fact from fiction.
Frank Capra made a series of films during World War II called 'Why We Fight' that explored America's reasons for entering the war. Today, with our troops engaged in Iraq and elsewhere for reasons far less clear, I think it's crucial to ask the questions: 'Why are we doing what we are doing? What is it doing to others? And what is it doing to us?'
I do think that sometimes you can invent more palatable or digestible reasons versions or reasons, when perhaps you don't want to admit the truth to yourself, and sometimes we deceive ourselves - along with others - about our reasons and motives.
Whenever government proposes to get involved in the regulation of trade, just be very, very careful about who's behind this proposal, what their motives are.
I'm not a confused person in real life. I'm very clear.
Human beings are confused, deluded and generally un-awakened. So as a person who seeks to increase their energy, you have to be very careful about who you have intimate contact with.
Online education is pretty special for two reasons. One is that you can get the very best lecture in the world and wherever you are, whenever you want, you can connect to that lecture. The other is this interactivity, where if you know a topic, you can kind of skip over it. Or if you're confused about it, [the area] where you're confused can be analyzed by software.
Like, in general I think people have very complicated reasons for wanting things, and we often have no idea whether we’re actually motivated by altruism or a desire to hook up or a search for answers or what. I always get annoyed when in books or movies characters want clear things for clear reasons, because my experience of humanness is that I always want messy things for messy reasons.
The Constitution is designed to inconvenience one person from taking us to war. War is a very solemn and sobering and extraordinary act, and it should not be granted to one person.
I've been very careful to always make clear that I am a real person. That's why I'm on social media a lot.
I abhor unjust war. I abhor injustice and bullying by the strong at the expense of the weak, whether among nations or individuals. I abhor violence and bloodshed. I believe that war should never be resorted to when, or so long as, it is honorably possible to avoid it. I respect all men and women who from high motives and with sanity and self-respect do all they can to avert war. I advocate preparation for war in order to avert war; and I should never advocate war unless it were the only alternative to dishonor.
I don't believe that China, in my lifetime or maybe my children's lifetime, be equal to the United States militarily speaking, but they are very careful to avoid any engagement in war, they are basically a peaceful country, which gives them another advantage over the United States when we are much more inclined to go to war for various reasons.
I don't approve of the notion that we should be announcing who should step down from the position of a head of a state unless we are seriously prepared to remove that person. But if we are not, if we are being prudent and careful, then let's also be careful with how we talk.
It started partly as a sectarian war in some areas, but now it's not, because when you talk about sectarian war or religious war, you should have a very clear line between the sects and religions in Syria according to the geography and the demography in Syria, something we don't have.
We hear in these days of scientific enlightenment a great deal of discussion about the efficacy of Prayer. Many reasons are given why we should not pray. Others give reasons why we should pray. Very little is said of the reason we do pray. The reason is simple: We pray because we cannot help praying.
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