A Quote by Dutee Chand
No one can live without love.
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We may live without poetry, music and art; We may live without conscience, and live without heart; We may live without friends; we may live without books; But civilized man cannot live without cooks. . . . He may live without books,-what is knowledge but grieving? He may live without hope,-what is hope but deceiving? He may live without love,-what is passion but pining? But where is the man that can live without dining?
To live without you is to be robbed of love and what is life without it? To live without you is death to me, my love but some call it life.
You are wrong if you think you cannot live without love. I cannot live without it. I do not mean that I go into a decline, develop odd symptoms, became a caricature. I mean that I cannot live well without it. I cannot think or act or speak or write or even dream with any kind of energy in the absence of love. I feel excluded from the living world. I become cold, fish-like, immobile. I implode.
You must give what will cost you something. This, then, is not just giving what you can live without but what you can't live without or don't want to live without, something you really like. Then your gift becomes a sacrifice, which will have value before God. Any sacrifice is useful if it is done out of love. This giving until it hurts - this sacrifice - is what I call love in action.
To ask me whether I could endure to live without friends is absurd. It is easy enough to live out of material sight of friends, but to live without human love is impossible.
And do you know, do you know that mankind can live without the Englishman, it can live without Germany, it can live only too well without the Russian man, it can live without science, without bread, and it only cannot live without beauty, for then there would be nothing at all to do in the world! The whole secret is here, the whole of history is here. Science itself would not stand for a minute without beauty
If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without love is self-centeredness; forgiveness without love is self-abasement; fortitude without love is recklessness; generosity without love is extravagance; care without love is mere duty; fidelity without love is servitude. Every virtue is an expression of love. No virtue is really a virtue unless it is permeated, or informed, by love.
This is the most challenging activity that humans get into, which is love. You know, where we have the sense that we can't live without love. That life has very little meaning without love.
Live without pretending, love without depending, listen without defending, speak without offending.
Love of goodness without love of learning degenerates into simple-mindedness. Love of knowledge without love of learning degenerates into utter lack of principle. Love of faithfulness without love of learning degenerates into injurious disregard of consequences. Love of uprightness without love of learning degenerates into harshness. Love of courage without love of learning degenerates into insubordination. Love of strong character without love of learning degenerates into mere recklessness.
We decided that sooner or later you had to learn to live without almost everybody, at least for a while. Even people you didn't think you could live without." p 167 love always found itself again.
Spoiled. That's all it's about - can't live without this, can't live without that. You can live without anything you weren't born with, and you can make it through on even half of that.
I can live without money, but I cannot live without love.
Human beings seem unable to live without war, but they are also unable to live without love.
Humanity can live without science, it can live without bread, but it cannot live without beauty. Without beauty, there would be nothing left to do in this life. Here the secret lies. Here lies the entire story.
To love in the sense of passion-love is the contrary of to live. It is an impoverishment of one's being, an askesis without sequel, an inability to enjoy the present without imagining it as absent, a never-ending flight from possession.
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