A Quote by Dwayne Johnson
How families deal with loss, everyone has their own process.
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I talk all the time about how much I read growing up and how much I love Stephen King and how he impacted my work from a genre perspective, but Pat Conroy wrote some of the most magnificent stories about characters who had to deal with dysfunctional families and try to find a place of honor in their own world and the pain of loss.
When you go through hell, your own personal hell, and you have lost - loss of fame, loss of money, loss of career, loss of family, loss of love, loss of your own identity that I experienced in my own life - and you've been able to face the demons that have haunted you... I appreciate everything that I have.
No one can train you to be famous. How do you deal with the loss of anonymity, the loss of privacy? You have to be disciplined.
I guess I'm curious about how people process grief and how they process loss. And I'm also interested in the ways in which an event can have long-reaching consequences and a life over the course of years.
I know that it isn't just violence against women, it's how do we support ourselves and our families, how do we deal with health care for ourselves and our families? It's a bigger picture.
No matter how vast your knowledge or how modest, it is your own mind that has to acquire it. It is only with your own knowledge that you can deal. It is only your own knowledge that you can claim to possess or ask others to consider. Your mind is your only judge of truth - and if others dissent from your verdict, reality is the court of final appeal. Nothing but a man's mind can perform that complex, delicate, crucial process of identification which is thinking. Nothing can direct the process but his own judgment. Nothing can direct his judgment but his moral integrity.
I really focus on process as much as anything else: process for how we evaluate players, process for how we make decisions, process even for how we hire people internally, process for how we go about integrating our scouting reports with guys watching tape in the office.
Teenagers too often have to deal with loss and death. You had to cope with the untimely death of your brother; how can young people deal with such tragedies?
Everyone has some dysfunction in their families. They have to deal with it. You don't walk away if you love someone. You help the person.
Pain is one of the unavoidable facts of life. We Bidens have had our share. We don't pretend otherwise. And we don't pretend that we are different from families all over America that have to face the loss of loved ones or have to deal with the fallout of divorces.
Everyone's under pressure and you just have to learn how to deal with it. And I deal with it through prayer and staying busy.
There are no people who are whole" he says. "Everyone has issues of their own to deal with. Mine might be a little harder, but the main thing is how on deals with them.
The American president has to both keep our families safe and make the economy grow in a way that helps everyone, not just those at the top. That`s the job. I have a strategy to combat and defeat ISIS without getting us involved in another ground war. And I have plans to raise incomes and deal with a lot of the problems that keep families up at night.
Grief is real because loss is real. Each grief has its own imprint, as distinctive and as unique as the person we lost. The pain of loss is so intense, so heartbreaking, because in loving we deeply connect with another human being, and grief is the reflection of the connection that has been lost. We think we want to avoid the grief, but really it is the pain of the loss we want to avoid. Grief is the healing process that ultimately brings us comfort in our pain.
Congress has turned its back on America's working families. There are Teamster families in every congressional district in America, and those families vote. Those who would oppose these families have done so at their own political peril.
Time and movement became really crucial to how I deal with what I deal with - not only sight and boundary, but how one walks through a piece, and what one feels and registers in terms of one's own body in relation to another body.
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