A Quote by Dwight L. Moody

The Law can only chase a man to Calvary, no further. — © Dwight L. Moody
The Law can only chase a man to Calvary, no further.
Unfortunately scripts don't chase me. I chase them. I struggle, battle, discard, pick it back, struggle further, plead with it, curse it, cajole and try to be clever. But it is invariably the script that rules.
When I was a fairly precocious young man I became thoroughly impressed with the futility of the hopes and strivings that chase most men restlessly through life. Moreover, I soon discovered the cruelty of that chase, which in those years was much more carefully covered up by hypocrisy and glittering words than is the case today. By the mere existence of his stomach everyone was condemned to participate in that chase. The stomach might well be satisfied by such participation, but not man insofar as he is a thinking and feeling being.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
Only man has law. Law must be built, do you understand me? You must build the law.
Law is good, proper, and essential in its place, but law can save no man, nor can law remake man and society.
Moses is the keystone to every man's ethical code. He was the first man of record in history to conceive of the law as separate from the will of a ruler, to choose whether a man should live by grace of law, or law by grace of man. In a literal sense Moses lives at every council table today.
...Senate Doc. # 259. The 65th congress(:)...The coal companies made between 100% and 7,856% on their capital stock during the war (to end all wars, WWI). ...The leather people sold your Uncle Sam hundreds of thousands of saddles for the calvary. But there wasn't any calvary overseas!
Only a law-order which holds to the primacy of God's law can bring forth true freedom, freedom for justice, truth, and godly life. Freedom as an absolute is simply an assertion of man's "right" to be his own god; this means a radical denial of God's law-order. "Freedom" thus is another name for the claim by man to divinity and autonomy. It means that man becomes his own absolute.
Ignorance of the law excuses no man; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to refute him.
Thus, if there exists a law which sanctions slavery or monopoly, oppression or robbery, in any form whatever, it must not even be mentioned. For how can it be mentioned without damaging the respect which it inspires? Still further, morality and political economy must be taught from the point of view of this law; from the supposition that it must be a just law merely because it is a law. Another effect of this tragic perversion of the law is that it gives an exaggerated importance to political passions and conflicts, and to politics in general.
Only when man succeeds in developing his reason and love further than he has done so far, only when he can build a world based on human solidarity and justice, only when he can feel rooted in the experience of universal brotherliness, will he have tr
Doing a thing by law, or according to law, is only carrying the law into execution. And punishing a man by, or according to, the sentence or judgment of his peers, is only carrying that sentence or judgment into execution.
The only thing that can set aside a law as wrong is a better law, or an idea of a better law. And the only thing that an give a law the quality of better or worse is the concrete result which it promotes or fails to promote.
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
Civilization has gotten further and further from the so-called 'natural' man, who uses all his faculties: perception, invention, improvisation.
People who can comfort the dead can also chase after them to hurt them further-a reverse ancestor worship.
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