A Quote by Dylan Thomas

I hold a beast, an angel, and a madman in me, and my enquiry is as to their working, and my problem is their subjugation and victory, down throw and upheaval, and my effort is their self-expression.
I hold a beast, an angel and a madman within me.
For the world is broken, sundered, busted down the middle, self ripped from self and man pasted back together as mythical monster, half angel, half beast, but no man...Some day a man will walk into my office as a ghost or beast or ghost-beast and walk out as a man, which is to say sovereign wanderer, lordly exile, worker and waiter and watcher.
Aikido can be summed up like this: True victory is self-victory; let that day arrive quickly! (True victory) means unflinching courage; (self-victory) symbolizes unflagging effort; and (let that day arrive quickly) represents the glorious moment of triumph in the here and now.
Why is erasing desire seen as so important? If the subjugation of the self is the point of the self what's the point in having a self? It's like someone handing you a leaflet which says throw this leaflet away.
L'homme n'est ni ange ni be" te, et le malheur veut que qui veut faire l'ange fait la be" te. Man is neither angel nor beast.Unfortunately, he who wants to act the angel often acts the beast.
For me, coding is a form of self-expression. The company controls the most effective means of self-expression I have. This is unacceptable to me as an individual, therefore I must leave.
Self-Enquiry is not asking you to believe or to trust - it is putting a mirror in front of you and asking you to look. Enquiry is suited to many people in the West, because we are more mental. And it is very direct. So unsparing is its look that nothing can escape.
At the bottom of all these noble races the beast of prey, the splendid blond beast, prowling about avidly in search of spoil and victory.
I had started writing as a poet in a closed, post-Revival, claustrophobic world, where the shadows of the national upheaval and the intense effort - the intense self-conscious effort - to make a literary movement were still evident. Now we lived a life as writers that was more cosmopolitan, more open, that had more travel and exchange.
You have 15-20 years of work for that one throw, that one moment. And I was like, 'Okay, Lord, this is it - you told me I had the victory. So this is the time to show me'. And I'm going to give it all I have because this is my last throw in the Olympics.
People call me crazy and a madman. Even 'Tasmanian Devil.' I'd rather be called the 'Tasmanian Angel.'
Self-pity imprisons us in the walls of our own self-absorption. The whole world shrinks down to the size of our problem, and the more we dwell on it, the smaller we are and the larger the problem seems to grow. Awareness of others is a healthy antidote to this self-focus.
I'm going to work on finishing Mark Hunt, but he's very hard to hold down. I feel like that's the best opportunity for victory for me.
The simplest aspect of self-enquiry is to just hold onto the sense I AM, the sense of Being. Keep the sense of "I" or "I AM" by itself. Everyone can do this exercise - it brings immediate results.
Perhaps the greatest barrier to revival on a large scale is the fact that we are to interested in a great display. We want an exhibition; God is looking for a man who will throw himself entirely on God. Whenever self-effort, self-glory, self-seeking or self-promotion enters into the work of revival, then God leaves us to ourselves.
The search for total knowledge starts from the Self and finds its fulfillment in coming back to the Self, finding that everything is the expression of the Self - everything is the expression of my own Self.
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