A Quote by e. e. cummings

Life ,for eternal us,is now — © e. e. cummings
Life ,for eternal us,is now
If you have eternal life at all, it simply means that you have the Son, Jesus Christ ­ NOW! Eternal life is not a peculiar feeling inside! It is not your ultimate destination, to which you will go when you are dead. If you are born again, eternal life is that quality of life that you possess right now, at this very moment, in your own physical body, with your own two feet on the ground, and in the world TODAY! And where does this life come from? Of Him! He is that life! So if you have eternal life, it means that you have Somebody, Jesus Christ, and the life that you possess is of Him.
Eternal life is not a peculiar feeling inside! It is not your ultimate destination, to which you will go when you are dead. If you are born again, eternal life is that quality of life that you possess right now.
To say it again, eternal life is less about a kind of time that starts when we die, and more about a quality and vitality of life now in connection to God. Eternal life doesn't start when we die; it starts now. It's not about a life that begins at death; it's about experiencing the kind of life now that can endure and survive even death.
Eternal life is the most important thing in all the world for which you and I should work and hope someday to attain. . . . the person who attains eternal life is exceedingly rich. Seek not for riches but for wisdom. . . . . . . he that hath eternal life is rich. Eternal life is the greatest of all of the gifts of God.
I've often said why does God leave us here on earth, once we accept Christ, once we're in the family, why didn't he just kill us. Why leave us here? Well, because he's working on our character through these trials, these tribulations, we're learning to practice what we're going to do in heaven. So really, the kingdom mindset is actually the eternal mindset. It's not just about eternal life. Eternal life is getting ready for that.
The leaves did not stir on the trees, grasshoppers chirruped, and the monotonous hollow sound of the sea rising up from below, spoke of the peace, of the eternal sleep awaiting us. So it must have sounded when there was no Yalta, no Oreanda here; so it sounds now, and it will sound as indifferently and monotonously when we are all no more. And in this constancy, in this complete indifference to the life and death of each of us, there lies hid, perhaps, a pledge of our eternal salvation, of the unceasing movement of life upon earth, of unceasing progress towards perfection.
Children are the inheritance of the Lord to us in this life and also in eternity. Eternal life is not only to have forever our descendants from this life. It is also to have eternal increase.
However passionate, sinning, and rebellious the heart hidden in the tomb, the flowers growing over it peep serenely at us with their innocent eyes; they tell us not of eternal peace alone, of that great peace of "indifferent" nature: they tell us, too, of eternal reconciliation and of life without end.
When we raise ourselves through meditation to what unites us with the spirit, we quicken something within us that is eternal and unlimited by birth and death. Once we have experienced this eternal part in us, we can no longer doubt its existence. Meditation is thus the way to knowing and beholding the eternal, indestructible, essential centre of our being.
Now let us gather into one bouquet, from the King's garden, these seven fragrant flowers: Jesus the Son of God; Jesus our sin-bearer; Jesus the giver of eternal life; Jesus the keeper of our undying souls; Jesus the hearer of our prayers; Jesus the chastener who can turn crosses into crowns; and Jesus the wonder-worker who changes us into eternal likeness unto Himself! These flowers will keep sweet till heaven dawns.
Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part.
Holiness is the very principle of eternal life, the very beginning of eternal life in the heart, and that which will certainly grow up to eternal life.
God loves us. He's watching us, he wants us to succeed, and we'll know someday that he has not left one thing undone for the eternal welfare of each of us. If we only knew it, there are heavenly hosts pulling for us -- friends in heaven that we can't rememer now, who yearn for our victory.
Are you still thirsting? Christ gives the invitation not only to others but to you. He is the fountainhead. He has died and is risen. He offers the only way to eternal life, asking only that you admit your need, raise the empty hands of faith, and accept His gift. What is eternal life? It is meaning in life now as well as living one‚s life forever. Drink deep. Jesus offers a brimming cup.
The more we can be raised above the petty vexations and pleasures of this world into the eternal life to come, the more shall we be prepared to enter into that eternal life whenever God shall please to call us hence.
The Sacrament of the Body of the Lord puts the demons to flight, defends us against the incentives to vice and to concupiscence, cleanses the soul from sin, quiets the anger of God, enlightens the understanding to know God, inflames the will and the affections with the love of God, fills the memory with spiritual sweetness, confirms the entire man in good, frees us from eternal death, multiplies the merits of a good life, leads us to our everlasting home, and re-animates the body to eternal life
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