A Quote by e. e. cummings

Seeming's enough for slaves of space and time - ours is the now and here of freedom. Come. — © e. e. cummings
Seeming's enough for slaves of space and time - ours is the now and here of freedom. Come.
Oh you Muslims! You have slept for a long time, long enough for the tyrants to take control over you. You accepted to live as slaves and submitted to tyrants. Now the time has come to revolt and destroy the shackle of slavery.
Freedom means Freedom for the Group, not Freedom for the Individual. (…) Men must not be slaves to other men, but they must be slaves to their group. For, if they are not slaves to their own group, they will assuredly become slaves to some other.
Freedom is for the educated people who fought for it. We were slaves of the English, now we will be slaves of the educated Indians—or the Pakistanis.
We are slaves in the hands of nature - slaves to a bit of bread, slaves to praise, slaves to blame, slaves to wife, to husband, to child, slaves to everything.
Now I had lived long enough and had heard enough from urchins my age and from other slaves, to distrust the person who calls himself merciful, or just, or kindly. Usually these are the most cruel, niggardly and selfish people, and slaves learn to fear the master who prefaces his remarks with tributes to his own virtues.
They never pay the slaves enough so they can get free, just enough so they can stay alive and come back to work.
If our friendship depends on things like space and time, then when we finally overcome space and time, we've destroyed our own brotherhood! But overcome space, and all we have left is Here. Overcome time, and all we have left is Now. And in the middle of Here and Now, don't you think that we might see each other once or twice?
. . . freedom to creat and construct, to wonder and to venture. Such freedom requires that the individual be active and responsible, not a slave or a well-fed cog in the machine . . . It is not enough that men are not slaves; if social conditions further the existence of automatons, the result will not be love of life, but love of death.
On occassion, slaves in Spanish New Orleans owned slaves, whose labor they could appropriate toward purchasing their own freedom, or whose ownership they could trade as a partial payment on their own freedom.
In wanting freedom we discover that it depends entirely on the freedom of others, and that the freedom of others depends on ours. . . I am obliged to want others to have freedom at the same time that I want my own freedom. I can take freedom as my goal only if I take that of others as a goal as well.
Young people are going to go to someone, somewhere. And we had better see that that 'someone' is us when the opportunity is ours, for there will come a time when we will wish they would come, and do we know but that the interruption we now impatiently put off may be the most important thing we could be doing at this particular time?
Immigrants used to come to America seeking freedom of speech, freedom of religion, and freedom from government. Now they come looking for free health care, free education, and a free lunch.
They [slaves] have stabbed themselves for freedom-jumped into the waves for freedom-starved for freedom-fought like very tigers for freedom! But they have been hung, and burned, and shot-and their tyrants have been their historians!
Before 1915, space and time were thought of as a fixed arena in which events took place, but which was not affected by what happened in it. Space and time are now dynamic quantities... space and time not only affect but are also affected by everything that happens in the universe.
I like suggesting that 'we are slaves to the objects around us,' that 'plenty should be enough,' or that the 'buyer should beware,' within the context of conventional selling space.
I like suggesting that ‘we are slaves to the objects around us,’ that ‘plenty should be enough,’ or that the ‘buyer should beware,’ within the context of conventional selling space.
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