A Quote by E. F. L. Wood, 1st Earl of Halifax
The several sorts of religion in the world are little more than so many spiritual monopolies.
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To the other nations of the world, religion is one among the many occupations of life. There is politics, there are the enjoyments of social life, there is all that wealth can buy or power can bring, there is all that the senses can enjoy; and among all these various occupations of life and all this searching after something which can give yet a little more whetting to the cloyed senses - among all these, there is perhaps a little bit of religion. But here, in India, religion is the one and the only occupation of life.
Religious people love to hide behind religion. They love the rules of religion more than they love Jesus. With practice, Condemners let rules become more important than the spiritual life.
When people ask the Dalai Lama, "Is Buddhism a religion?" he answers, "Yes, it is." Then they ask, "What kind of religion is it?" He responds, "My religion is kindness." You might think, "Everyone's is." Everyone's is. That's true. It's not complicated to describe the goal of a spiritual life. It's easier than you think to explain it. It's more difficult than you can imagine to do it.
Do not several sorts of Rays make Vibrations of several bignesses, which according to their bigness excite Sensations of several Colours, much after the manner that the Vibrations of the Air, according to their several bignesses excite Sensations of several Sounds? And particularly do not the most refrangible Rays excite the shortest Vibrations for making a Sensation of deep violet, the least refrangible the largest form making a Sensation of deep red, and several intermediate sorts of Rays, Vibrations of several intermediate bignesses to make Sensations of several intemediate Colours?
God is able to create particles of matter of several sizes and figures and perhaps of different densities and forces, and thereby to vary the laws of nature, and make worlds of several sorts in several parts of the Universe.
I already had the sense that I was someone who was more spiritual than specifically religious. ... I'm really interested in those things that are more far-reaching than culture, nationality, race, religion.
It would be good for religion if many books that seem useful were destroyed. When there were not so many books and not so many arguments and disputes, religion grew more quickly than it has since.
I kind of lost my sense of organized religion and became more spiritual from the experience. I would walk in the woods and to the sand dunes and the lake every day. That spoke to me more than getting up at six and the morning and saying some prayers. That had nothing to do with religion to me.
What is any religion? A little ritual, a little superstition, and some magic. It's not a strictly spiritual affair; it has psychological roles to fulfill. You might not want it to be a religion based on your own experience but that's like wanting to clean up your dreams
The Jews fastened their religion upon the Western world, not because it was more reasonable than the religions of their contemporaries - as a matter of fact, it was vastly less reasonable than many of them - but because it was far more poetical.
The secular world is more spiritual than it thinks, just as the ecclesiastical world is more materialist than it cares to acknowledge.
Psychological factors are vital. We don't learn how to improve our emotional intelligence. Even in ancient cultures, such as the Greeks, cultivation of the art of being able to enter a state of awareness that is deeply blissful, and beyond thought and feeling as such. Many people have become disillusioned with religions and, as such, have turned away from pursuing anything spiritual. That create a loss of sense of purpose and a lot of anger. Sure, there are all sorts of problems with organised religions, but there are also all sorts of problems with the world of 'science' too.
The spiritual world needs two revolutions: One is to separate God from religion and the other is to separate religion from God! This purification process will make God less human and more universal.
The objections to religion are of two sorts - intellectual and moral. The intellectual objection is that there is no reason to suppose any religion true; the moral objection is that religious precepts date from a time when men were more cruel than they are and therefore tend to perpetuate inhumanities which the moral conscience of the age would otherwise outgrow.
We must learn to cast off our anxieties because we have so many of them. The world destroys spiritual life by generating constant anxiety. Jesus said that the life of the gospel is choked out by the cares of this world. We know this to be true yet we are more chained and tethered to the world than ever before in the human race.
I strongly believe that nothing is more spiritual than living at our highest potential while serving others. I believe that the more closely aligned we are to "spirit" the more fully we will give ourselves in service to the world. As such, my "spiritual path" is the path that leads me to a more complete manifestation of my unique Bodhisattvic duties.
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