A Quote by E. F. Schumacher
Call a thing immoral or ugly, soul-destroying or a degradation to man, a peril to the peace of the world or to the well-being of future generations: as long as you have not shown it to be "uneconomic" you have not really questioned its right to exist, grow, and prosper.
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As long as we place millions of Indians at the canter of our thought process, as long as we think of their welfare, their future, their opportunities for self realization we are on the right track. For India can grow, prosper, flourish only if they grow, prosper, flourish. We cannot grow by any esoteric strategies. Our purchasing power, our economic strength, our marketplace all depends on the prosperity of our people.
The example of America must be the example not merely of peace because it will not fight, but of peace because peace is the healing and elevating influence of the world, and strife is not. There is such a thing as a man being too proud to fight. There is such a thing as a nation being so right that it does not need to convince others by force that it is right.
There are two kinds of beauty, one being of the soul and the other of the body, That of the soul is revealed through intelligence, modesty, right conduct, Generosity and good breeding, all of which qualities may exist in an ugly man; And when one's gaze is fixed upon beauty of this sort and not upon that of the body, Love is usually born suddenly and violently.
Everywhere we turn, we see violence and hate and prejudice and anger and all of these negative emotions that are destroying humanity. And we have to wake up and take note of this and try to change our course, so that we can create a world of peace and harmony where future generations can live happily together.
I call'd the devil, and he came, And with wonder his form did I closely scan; He is not ugly, and is not lame, But really a handsome and charming man. A man in the prime of life is the devil, Obliging, a man of the world, and civil; A diplomatist too, well skill'd in debate, He talks quite glibly of church and state.
The very name Jerusalem means City of Peace. Violently evicting families from their homes in which generations have lived is not an act of peace. A show of strong force during prayer is not an act of peace. Destroying holy sites is not an act of peace.
Prosperity is right. Amen. We prosper to prosper others. We prosper to prosper God's kingdom, so come believing.
Future generations, if there is a livable world for them,
will look back at the epochal transition we are making to a life-sustaining society.
And they may well call this
the time of the Great Turning.
This perceiving, active being is what I call mind, spirit, soul, or myself. By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived; for the existence of an idea consists in being perceived.
The future of peace and prosperity that we seek for all the world's peoples needs a foundation of tolerance, security, equality and justice. That foundation is the family. It is only by protecting families, from famine as well as from fragmentation, that they can prosper and contribute to the family of nations that is the United Nations.
I love entrepreneurship because that's what makes this country grow, and if I can help companies grow, I am creating jobs; I am setting foundations for future generations. It sends the message that the American Dream is alive and well.
A soul might very well exist, but we, as physicists, try to measure and quantify everything. So far, no one has been able to create an experiment to do this for the soul. Efforts have been made to weigh the body after death, but each time we find no evidence of a soul. So a soul may very well exist, but it is not a testable theory.
Well do I remember the first night we met, how you questioned my opinion that first impressions are perfect. You were right to do so, of course, but even then I suspected what I've come to believe most passionately these past weeks: from that first moment, I knew you were a dangerous woman, and I was in great peril of falling in love." She thought she should say something witty here. She said, "Really?
"All right then," said the savage defiantly, I'm claiming the right to be unhappy."
"Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat, the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind."
There was a long silence.
"I claim them all," said the Savage at last.
The wrinkled man in the wheelchair with the legs wrapped, the girl with her face punctured deep with the teeth marks of a dog, the mess of the world, and I see - this, all this, is what the French call d'un beau affreux, what the Germans call hubsch-hasslich - the ugly-beautiful. That which is perceived as ugly transfigures into beautiful. What the postimpressionist painter Paul Gauguin expressed as 'Le laid peut etre beau' - The ugly can be beautiful. The dark can give birth to life; suffering can deliver grace.
The TV business is soul-crushing, talent-destroying and human being-destroying.
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