A Quote by E. Haldeman-Julius

To proclaim himself an agnostic, while to some it might appear more respectable and cautious, would be to say in effect that he hadn't decided what to believe. — © E. Haldeman-Julius
To proclaim himself an agnostic, while to some it might appear more respectable and cautious, would be to say in effect that he hadn't decided what to believe.
Some bolder spirits, indeed, might be expected to despise the cautious moderation of these timid reasoners, and to pronounce decisively, that the Bible was a forgery, while the generality, professing to believe it genuine, should, less consistently, be satisfied with remaining ignorant of its contents, and when pressed, should discover themselves by no means to believe many of the most important particulars contained in it.
In one of his last appearances, Mitterrand, the agnostic president, was asked what the real God might say to him if he went to heaven. God would say: "At last, you know." And I would hope that He would add, "Welcome."
I'm not religious. I'm not an atheist. Would I say I'm an agnostic? Possibly. But I would say the collective unconscious is something I'm much more interested in.
You know, on the spectrum of religious belief, there is atheism - these are people that don't believe. There's theism - these are the believers and agnostics say it's beyond comprehension that the whole issue of God us unknowable. You might be interested to know that perhaps the greatest mind of the 20th century Einstein, the one time that he actually used one of these appellations was in a letter about five years before he died and he referred to himself as an agnostic.
Paying more heed to the lessons of the past might teach us to be a little more cautious about some of the political decisions taken today.
...evolution is not a religious tenet, to which one swears allegiance or belief as a matter of faith.. It is a factual reality of the empirical world. Just as one would not say 'I believe in gravity," one should not proclaim 'I believe in evolution.
Some might say that sunshine follows thunderGo and tell it to the man who cannot shineSome might say that we should never ponderOn our thoughts today cos they will sway over timeSome might say they don't believe in heaven Go and tell it to the man who lives in hellSome might say you get what you've been givenIf you don't get yours I won't get mine as well
...being human always points, and is directed, to something, or someone, other than oneself—be it meaning to fulfill or another human being to encounter. The more one forgets himself—by giving himself to a cause to serve or another person to love—the more human he is and the more he actualizes himself.... What is called self-actualization is not an attainable aim at all, for the simple reason that the more one would strive for it, the more he would miss it. In other words, self-actualization is possible only as a side-effect of self-transcendence.
Ten thousand fools proclaim themselves into obscurity, while one wise man forgets himself into immortality.
Some are "industrious," and appear to love labor for its own sake, or perhaps because it keeps them out of worse mischief; to suchI have at present nothing to say. Those who would not know what to do with more leisure than they now enjoy, I might advise to work twice as hard as they do,--work till they pay for themselves, and get their free papers.
The newspaper journalists like to believe the worst; they can sell more papers that way, as one of them told me himself; for even upstanding and respectable people dearly love to read ill of others.
If we define a miracle as an effect of which the cause is unknown to us, then we make our ignorance the source of miracles! And the universe itself would be a standing miracle. A miracle might be perhaps defined more exactly as an effect which is not the consequence or effect of any known laws of nature.
And so it's inescapable and people who proclaim scrupulous honesty can only proclaim that if they don't examine closely the things they believe.
I believe that pain can be a rite of passage into learning. I believe that the worse thing that can happen is the sin of banality and comfort. Those things are in my movies, but also my movies are quite the fruit of somebody who defines himself as an agnostic.
You would consider me an atheist or agnostic. I find religion and spirituality fascinating. I would like to believe this isn’t the end and there’s something more, but I can’t convince the rational part of me that that makes any sense whatsoever.
While adding the finishing touches to a painting might appear insignificant, it is much harder to do than one might suppose.
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