A Quote by E. M. Forster

I cannot help thinking that there is something to admire in everyone, even if you do not approve of them. — © E. M. Forster
I cannot help thinking that there is something to admire in everyone, even if you do not approve of them.
A modern man may disapprove of some of his sweeping reforms, and approve others; but finds it difficult not to admire even where he does not approve.
I want men to admire me, but that's a trick you learn at school--a movement of the eyes, a tone of voice, a touch of the hand on the shoulder or the head. If they think you admire them, they will admire you because of your good taste, and when they admire you, you have an illusion for a moment that there's something to admire.
I do not admire politicians; but when they are excellent in their way, one cannot help allowing them their due.
Listen, I'm always going to defend my character, even when she's doing something that I don't approve of, because that's what you have to do to love them and play them.
We cannot grasp the true meaning of the divine holiness by thinking of someone or something very pure and then raising the concept to the highest degree we are capable of. God's holiness is not simply the best we know infinitely bettered. We know nothing like the divine holiness. It stands apart, unique, unapproachable, incomprehensible and unattainable. The natural man is blind to it. He may fear God's power and admire His wisdom, but His holiness he cannot even imagine.
Fools admire, but men of sense approve.
Government cannot tax what Parliament does not approve, but Parliament cannot approve what it does not know.
I see all these students, and I admire them - they're trying to learn something, they go to school, they do film school, they go on shoots, they help. I'm sure they learn a lot, and some of them, it makes them aware of what they wish to do. I was - that's the way I was - autodidact.
A good story isn't the one that shuts everyone down and sort of leaves them in silent awe. A good story is one that, even before you finish the anecdote, you can see their eyes shining because it has so resonated with something from their own lives that everyone in the group has a version of the same story and they cannot wait to tell it, and that they're going to compete to make their version even more extreme than your version. So your version is just a seed.
Everyone endeavors as much as possible to make others love what he loves, and to hate what he hates... This effort to make everyone approve what we love or hate is in truth ambition, and so we see that each person by nature desires that other persons should live according to his way of thinking.
There are so many men and women who hold no distinctive positions but whose contribution towards the development of society has been enormous. Some of them are not known even in their own countries, but when you come across them you are very impressed. Those are heroes or heroines we must never forget. Because of their service to society, you can't really help but admire them.
What man needs is not philosophy or religion in the academic or formalistic sense of the term, but ability to think rightly. The malady of the age is not absence of philosophy or even irreligion but wrong thinking and a vanity which passes for knowledge. Though it is difficult to define right thinking, it cannot be denied that it is the goal of the aspirations of everyone.
Even when men approve of the same arrangements, it must be asked whether they approve of them because they exist or because they are desirable in themselves. The common resistance to the collectivist tide should not be allowed to obscure the fact that the belief in integral freedom is based on an essentially forward-looking attitude and not on any nostalgic longing for the past or a romantic admiration for what has been.
But I think that the spirit of protectionism would be the grave of European cinema. You cannot protect something by building a fence around it and thinking that this will help it survive.
Actually, I identify with all my characters, good and bad. I have to do that in order to make them genuine. I have to understand them even if I don't approve of them. Not completely - it's impossible; complete identification is, in fact, not desirable.
As Christians, we're asked to give. In my sport, if someone needs equipment or help with something, regardless of who they are as a competitor, I'm called to help them for a higher purpose. So it definitely affects everything I do. It's not easy. It's very hard to love everyone.
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