A Quote by E. M. Forster

Reformers who are obsessed with purity and cannot see that their obsession is impure. — © E. M. Forster
Reformers who are obsessed with purity and cannot see that their obsession is impure.
All sensuality is one, though it takes many forms; all purity is one. It is the same whether a man eat, or drink, or cohabit, or sleep sensually. They are but one appetite, and we only need to see a person do any one of these things to know how great a sensualist he is. The impure can neither stand nor sit with purity.
People can get obsessed with romance, they can get obsessed with political paranoia, they can get obsessed with horror. It's isn't the fault of the subject matter that creates the obsession, I don't think.
Sitting with a deck of cards in your hand all day is an obsession. Visiting print shops and bookstores and libraries is an obsession. And writing about this is an obsession. I think, in general, most collectors are obsessed. I think the only form of a rationalized greed is when you're collecting something you are supposedly serious about.
...if you wish to get pure air into your room, or if you go for a walk in the fresh air, think of the pure and of the unclean heart. Many of us like to have pure air in the room (and this is an excellent habit), or are fond of walking in the fresh air, but they do not even think of the necessity of the purity of the spirit or heart (of, so to say, spiritual air, the breath of life); and, living in the fresh air, they allow themselves to indulge in impure thoughts, impure movements of the heart, and even impurity of language, and most impure carnal actions.
My mum was obsessed with dress... so, in my house, there was always the obsession about aesthetics. She was obsessed with the idea that a beautiful movie is the one where you're so involved you won't go to the toilet during it, or you'll fall asleep with your make-up on after.
I'd like to see a day when we're less obsessed with stars and give due credit to everyone who is involved in the process of filmmaking and a change in the obsession with fair skin.
I should wish to die if a man who is impure should parade his purity in front of me.
Obsession is such a naughty word - it's a very intense word. I'm obsessed with music, always have been. I can't lie. And I'm obviously obsessed with my child, my child's life and the little things that he does.
Purity is something that can be consciously developed. Expect to have impure moments, thoughts, and ideas. One day they will go away, and then there will be happiness.
If you pay attention to when you are hungry, what your body wants, what you are eating, when you've had enough, you end the obsession because obsession and awareness cannot coexist.
Rather than the obsession with impurity, you'd do better to fear the nostalgia for purity.
This impure world that we presently experience exists only in relation to our impure mind.
We are reformers in the spring and summer, but in autumn we stand by the old. Reformers in the morning, and conservers at night.
Every actor has an obsession with their hair. You can see it on set, and you start to realize it's completely silly. I can be very obsessed by my hair, but all these hours spent trying to style it are useless, because ultimately, you can't change your haircut. It's all the same.
The first thing, the very very first thing, "Find out what your greatest characteristic is, your greatest undoing, your central characteristic of unconsciousness." Each one's is different. Somebody is sex-obsessed. In a country like India, where for centuries sex has been repressed, that has become almost a universal characteristic; everybody is obsessed with sex. Somebody is obsessed with anger, and somebody else is obsessed with greed. You have to watch which is your basic obsession.
The majority, being satisfied with the ways of mankind as they now are (for it is they who make them what they are), cannot comprehend why those ways should not be good enough for everybody; and what is more, spontaneity forms no part of the ideal of the majority of moral and social reformers, but is rather looked on with jealousy, as a troublesome and perhaps rebellious obstruction to the general acceptance of what these reformers, in their own judgment, think would be best for mankind.
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