A Quote by E. M. Forster

Our final experience, like our first, is conjectural. We move between two darkness's. — © E. M. Forster
Our final experience, like our first, is conjectural. We move between two darkness's.
The darkness that we see in our world today is due to the disintegration of things out of harmony with God's laws. The basic conflict is not between nations, it is between two opposing beliefs. The first is that evil can be overcome by more evil, that the end justifies the means. This belief is very prevalent in our world today. It is the war way. It is the official position of every major nation.
Compassion is not a relationship between the healer and the wounded. It's a relationship between equals. Only when we know our own darkness well can we be present with the darkness of others. Compassion becomes real when we recognize our shared humanity.
Our struggle to put first things first can be characterized by the contrast between two powerful tools that direct us: the clock and the compass. The clock represents our commitments, appointments, schedules, goals, activities - what we do with, and how we manage our time. The compass represents our vision, values, principles, mission, conscience, direction - what we feel is important and how we lead our lives. In an effort to close the gap between the clock and the compass in our lives, many of us turn to the field of "time management."
Energy follows thought; we move toward, but not beyond, what we can imagine. What we assume, expect, or believe creates and colors our experience. By expanding our deepest beliefs about what is possible, we change our experience of life.
Sometimes, Soraya Sleeping next to me, I lay in bed and listened to the screen door swinging open and shut with the breeze, to the crickets chirping in the yard. And I could almost feel the emptiness in Soraya's womb, like it was a living, breathing thing. It had seeped into our marriage, that emptiness, into our laughs, and our love-making. And late at night, in the darkness of our room, I'd feel it rising from Soraya and setting between us. Sleeping between us. Like a newborn child.
As an American, you appreciate the importance of our security alliance, the importance of the economic ties between our two countries, and while I knew of the two bonds between our two people, until I came here, I didn't really appreciate how deep the people-to-people connections are between the American people and the Japanese people.
The line between pride in our work and neurotic obstinacy is a narrow one. We make our recommendations clear. But we do not grudge our clients the right to the final say. It is their money.
When we look at the wider picture, the relationship between the U.K. and America, I know how valuable the friendship is between our two nations. As home secretary, I can tell the House that the importance of the relationship between our countries, the unparalleled sharing of intelligence between our countries, is vital.
We have our insides and our outsides, and I find the struggles between the two, as well as the occasions of harmony between the two, fascinating.
That reality is 'independent' means that there is something in every experience that escapes our arbitrary control. If it be a sensible experience it coerces our attention; if a sequence, we cannot invert it; if we compare two terms we can come to only one result. There is a push, an urgency, within our very experience, against which we are on the whole powerless, and which drives us in a direction that is the destiny of our belief.
God would have us move to the highest level of our nature, and that means that we need to understand that our capacity to deal with the spirit-the darkness of the spirit with the light of the spirit as our greatest power.
What would it be like if, right in the midst of this busyness, we were to consciously take our hands off the controls? What if we were to intentionally stop our mental computations and our rushing around and, for a minute or two, simply pause and notice our inner experience?
Our spiritual mission is not to ignore the darkness, but to bring light TO the darkness. Ignoring darkness does not dispel it; only the light does. That is the difference between denial and transcendence.
Maturity requires a final accommodation between our aspirations and our limitations.
If we try to hold on to our partial glimpses of the divine, we cut it down to our own size and close our minds. Like it or nor, our human experience of anything or anybody is always incomplete: there is usually something that eludes us, some portion of experience that evades our grasp.
The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness.
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