A Quote by E. M. Forster
Take an old man's word; there's nothing worse than a muddle in all the world. It is easy to face Death and Fate, and the things that sound so dreadful. It is on my muddles that I look back with horror - on the things that I might have avoided. We can help one another but little. I used to think I could teach young people the whole of life, but I know better now, and all my teaching of George has come down to this: beware of muddle.
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It is easy to face Death and Fate, and the things that sound so dreadful. It is on my muddles that I look back with horror--on thethings that I might have avoided.
There are some good things and some fantastic ones in Auden's early attitude; if the reader calls it a muddle I shall acquiesce, with the remark that the later position might be considered a more rarefied muddle. But poets rather specialize in muddles and I have no doubt which of the muddles was better for Auden's poetry: one was fertile and usable, the other decidedly is not. Auden sometimes seems to be saying with Henry Clay, "I had rather be right than poetry"; but I am not sure, then, that he is either.
Once you teach people to say what they do not understand, it is easy enough to get them to say anything you like. v One could wish no easier death than that of Socrates, calmly discussing philosophy with his friends; one could fear nothing worse than that of Jesus, dying in torment, among the insults, the mockery, the curses of the whole nation. In the midst of these terrible sufferings, Jesus prays for his cruel murderers. Yes, if the life and death of Socrates are those of a philosopher, the life and death of Christ are those of a God.
I am 33 years old, and what can I have been doing that I still am in a muddle? But everyone else is, too; maybe our muddles are concurrent.
I love teaching I think more than anything. It's the opportunity to just teach young people and teach the game. You teach more than basketball. You teach life skills. The teaching part of it is something that I am passionate about. I look forward to every practice. A lot of people say well, I enjoy coaching, but I see myself as more as a teacher.
The British are proud of their ability to create a muddle and then muddle through all difficulties. I must shake the British pride: muddle is not an exclusively British institution. Read descriptions, for instance, of the over-organized, wonderfully systematic and "thorough" German war machine during the last war.
Nothing lasts. So it's my belief, yes, I know a lot of the things that we liked didn't last, but maybe things we don't like, they're also not going to last. There has been progress in my lifetime. There are certainly things that are better than when I was young, and there are things that are worse. New York City, it's worse. There's no question.
When I was young and I look at the things that I wrote - I don't think that was the word they used back then, but they had a hipster sensibility. They were a little irreverent.
The Economic Problem...the problem of want and poverty and the economic struggle between classes and nations, is nothing but a frightful muddle, a transitory and unnecessary muddle.
Come warm weather, I'm going to take a kid fishing; I hope you do to. But nothing would make me happier than to look across the cove or down the stream and see a young one help an old one remember what it is like to be young in Springtime.
I can't enter into politico-social subjects with any interest, for on the whole, I see that things are in a muddle, and I have no power or vocation to set them right in ever so little a degree.
So many things will happen, for better or worse, in your career, and it's very easy for those things to bog you down or consume you. But when you get a chance to look back, you realize that those were not the things that were really important.
His face set in grim determination, Richard slogged ahead, his fingers reaching up to touch the tooth under his shirt. Loneliness, deeper than he had never known, sagged his shoulders. All his friends were lost to him. He knew now that his life was not his own. It belonged to his duty, to his task. He was the Seeker. Nothing more. Nothing less. Not his own man, but a pawn to be used by others. A tool, same as his sword, to help others, that they might have the life he had only glimpsed for a twinkling. He was no different from the dark things in the boundary. A bringer of death.
When the Second World War finished, I was 23 and already I had seen enough horror to last me a lifetime. I'd seen dreadful, dreadful things, without saying a word. Seeing horror depicted on film doesn't affect me much.
When the Second World War finished, I was 23, and already I had seen enough horror to last me a lifetime. I'd seen dreadful, dreadful things, without saying a word. So seeing horror depicted on film doesn't affect me much.
The Word says, ‘Love not the world, neither the things that are in the world’ (1 John 2:15). Jesus warned, ‘Beware of covetousness: for a man’s life does not consist in the abundance of the things which he possesses’ (Luke 12:15). Things—our possessions—can tie us down to this world. While heaven and hell prepare for war, we go shopping. Eternal values are at stake! The end of all we know is near—and we are busy playing with our toys!
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