A Quote by E. M. Forster

My law-givers are Erasmus and Montaigne, not Moses and St Paul. — © E. M. Forster
My law-givers are Erasmus and Montaigne, not Moses and St Paul.
Faith, to my mind, is a stiffening process, a sort of mental starch, which ought to be applied as sparingly as possible. I dislike the stuff. I do not believe in it, for its own sake, at all... My lawgivers are Erasmus and Montaigne, not Moses and St Paul. My temple stands not upon Mount Moriah but in the Elysian Field where even the immoral are admitted. My motto is 'Lord, I disbelieve - help thou my unbelief.
The fundamental basis of this Nation's law was given to Moses on the Mount. The fundamental basis of our Bill of Rights comes from the teachings which we get from Exodus and St. Matthew, from Isaiah and St. Paul.
In the Catholic Worker we must try to have the voluntary poverty of St. Francis, the charity of St. Vincent de Paul, the intellectual approach of St. Dominic, the easy conversations about things that matter of St. Philip Neri, the manual labor of St. Benedict.
Born and raised in St. Paul. I was a St. Paul Johnson Governor for the first quarter of my freshman year. Then I moved to Phoenix.
That she does not crouch today where St Paul tried to bind her, she owes to the men who are grand and brave enough to ignore St Paul, and rise superior to his God.
Some men go through life absolutely miserable because, despite the most enormous achievement, they just didn't do one thing-like the architect who didn't build St Paul's. I didn't quite build St Paul's, but I stood on more mountaintops than possibly I deserved.
Between Malraux, Balzac, and Montaigne, I choose Montaigne. Montaigne will survive all the others, because the essay, meaning direct communication between the writer and his reader, will outlast the novel, by at least a thousand years.
Moses is the keystone to every man's ethical code. He was the first man of record in history to conceive of the law as separate from the will of a ruler, to choose whether a man should live by grace of law, or law by grace of man. In a literal sense Moses lives at every council table today.
In Romans 7, St. Paul says, "The law is spiritual." What does that mean? If the law were physical, then it could be satisfied by works, but since it is spiritual, no one can satisfy it unless everything he does springs from the depths of the heart. But no one can give such a heart except the Spirit of God, who makes the person be like the law, so that he actually conceives a heartfelt longing for the law and henceforward does everything, not through fear or coercion, but from a free heart.
Pound St. Paul's Church into atoms, and consider any single atom; it is to be sure, good for nothing; but put all these atoms together, and you have St. Paul's Church. So it is with human felicity, which is made up of many ingredients, each of which may be shown to be very insignificant.
As citizens of this democracy, you are the rulers and the ruled, the law-givers and the law-abiding, the beginning and the end.
Do not allow your daughters to be taught letters by a man, though he be a St. Paul or St. Francis of Assissium. The saints are in Heaven.
I'm not the first Christian to have a fruity past. I hesitate to compare myself to St Augustine or St Paul, but there is a precedent for this sort of thing.
When we finished [training with my wife] we came to St. Paul, because St. Paul was the first place where we got a job offer and we needed some sort of a job to earn some money in order to set up our own studio. It's rather ironic that this job offer came originally through the Walker Art Center.
To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
The church of St. Peter at Berlin, notwithstanding the total difference between them in the style of building, appears in some respects to have a great resemblance to St. Paul's in London.
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