A Quote by E. O. Wilson

If religion and science could be united on the common ground of biological conservation, the problem would be soon solved. If there is any moral precept shared by people of all beliefs, it is that we owe ourselves and future generations a beautiful, rich, and healthful environment.
If I could leave this body with one wish, it would be that we never give up that search for common ground, .. The politics of common ground will not be found on the far right, or on the far left. That is not where most Americans live. We will only find it on the firm middle ground, based on common sense and shared values.
The real value of science is in the getting, and those who have tasted the pleasure of discovery alone know what science is. A problem solved is dead. A world without problems to be solved would be devoid of science.
What we owe future generations is the subject of growing debate by economists, philosophers, ethicists, public policymakers, and academics of all stripes. But for me as a mother, the moral implications are very clear. We owe them clean air and fresh water, a healthy planet and a secure future.
The conservation of nature, the proper care for the human environment and a general concern for the long-term future of the whole of our planet are absolutely vital if future generations are to have a chance to enjoy their existence on this earth.
My view is there will be problems and bad people as long as the earth exists, and since we're moving into a completely interdependent global environment, we're better off building a world we'd like to live in when the United States are not the only military superpower. That is, we need to build a world of shared responsibility, shared benefits, and shared commitment to our common humanity.
As soon as science has solved one problem, new ones arise. This is the essence of science, and it applies, of course, also to the field of essential oils.
Acoustic ecology is the study of information systems: the shared acoustic environment and how species send and receive messages in this shared acoustic environment. What these messages mean - meaning, what are the consequences and the changes of behavior in any species. And it has as much to do with us individually and biologically as it does with the shaping of cultures and beliefs.
It yet remains a problem to be solved in human affairs, whether any free government can be permanent, where the public worship of God, and the support of religion, constitute no part of the policy or duty of the state in any assignable shape. The future experience of Christendom, and chiefly of the American states, must settle this problem, as yet new in the history of the world, abundant, as it has been, in experiments in the theory of government.
There is no international problem that can be addressed or solved without the engagement and leadership of the United States and everybody in the world knows that, its just fact of life. So sometimes I think we could conduct ourselves with a little more humility.
When you start a company, it's more an art than a science because it's totally unknown. Instead of solving high-profile problems, try to solve something that's deeply personal to you. Ideally, if you're an ordinary person and you've just solved your problem, you might have solved the problem for millions of people.
Do you know what religion is, Martin, my friend? -I can barely remember Lord's Prayer. -A beautiful and well-crafted prayer. Poetry aside, a religion is really a moral code that is expressed through legends,myths, or any type of literary device in order to establish a system of beliefs, values , and rules with which to regulate a culture or a society.
The first precept in Buddhism is "Do not kill." This precept is not merely a legalistic prohibition, but a realization of our affinity with all who share the gift of life. A compassionate heart provides a firm ground for this precept.
It's a common perception that science and religion are mutually exclusive. But there are many scientists who would consider themselves to be spiritual people. Not only that, but in the case of climate change - a scientific issue with strong moral implications and difficult decisions to be made - it's essential to connect the science to our values. And for many of us, our values come from our faith.
The enclosure of the biological and intellectual commons in this way is a real threat to the future of people everywhere because it creates a situation where common practices that have been part of people's lives for generations become monopolies of a handful of pharmaceutical, agribusiness and agrichemical corporations. People then become incapable of looking after their own needs.
As to the Amazon itself, the transition from conservation to sustainable development was a huge awakening since conservation was a western concept and strategy to encourage the developing world to protect biodiversity resources for the sake of future generations and the wellbeing of the planet.
When people try to use religion to address the natural world, science pushes back on it, and religion has to accommodate the results. Beliefs can be permanent, but beliefs can also be flexible. Personally, if I find out my belief is wrong, I change my mind. I think that's a good way to live.
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