A Quote by E. O. Wilson
That is the great mystery of human evolution: how to account for calculus and Mozart.
Related Quotes
With an absurd oversimplification, the 'invention' of the calculus is sometimes ascribed to two men, Newton and Leibniz. In reality, the calculus is the product of a long evolution that was neither initiated nor terminated by Newton and Leibniz, but in which both played a decisive part.
Darwin talks about evolution, but he doesn't say how it started. Maybe the sense of mystery will dissolve in the face of science, but I am not so sure. We are all described by the human genome, but it's getting people nowhere.
I have been told that a young would-be composer wrote to Mozart asking advice about how to compose a symphony. Mozart responded that a symphony was a complex and demanding form and it would be better to start with something simpler. The young man protested, 'But, Herr Mozart, you wrote symphonies when you were younger than I am now.' Mozart replied, 'I never asked how.
Good sex is a mystery. Perhaps humping and pumping is not a mystery, but good sex is a mystery, and how human beings become truly intimate remains a mystery.
How certain human beings are able to create works of art is a mystery, and why they should wish to do so, at a great cost to themselves usually, is another mystery. Works are not created by one's life; every life is rich in material.
How do we define, how do we describe, how do we explain and/or understand ourselves? What sort of creatures do we take ourselves to be? What are we? Who are we? Why are we? How do we come to be what or who we are or take ourselves to be? How do we give an account of ourselves? How do we account for ourselves, our actions, interactions, transactions (praxis), our biologic processes? Our specific human existence?
An attempt to study the evolution of living organisms without reference to cytology would be as futile as an account of stellar evolution which ignored spectroscopy.
O Mozart, immortal Mozart, how many, how infinitely many inspiring suggestions of a finer, better life you have left in our souls!
The true Logic for this world is the Calculus of Probabilities, which takes account of the magnitude of the probability.
The evolution of humans can not only be seen as the grand total of their wars; it is also defined by the evolution of the human mind and the development of the human consciousness.
We are the climactic generation of human cultural evolution, and in the microcosm of our lives the macrocosm of the evolution of the human race is playing itself out.
He always reminded us that every atom in our bodies was once part of a distant star that had exploded. He talked about how evolution moves from simplicity toward complexity, and how human intelligence is the highest known expression of evolution. I remember him telling me that a frog's brain is much more complex than a star. He saw human consciousness as the first neuron of the universe coming to life and awareness. A spark in the darkness, waiting to spread to fire.
Once again a new world view is arising ... This idea is the culmination of all human history. It holds the promise of fulfilling the great aspirations of the past and heralds the advent of the next phase of our evolution. It is the idea of conscious evolution.
If belief in evolution is a requirement to be a real scientist, it’s interesting to consider a quote from Dr. Marc Kirschner, founding chair of the Department of Systems Biology at Harvard Medical School:
“In fact, over the last 100 years, almost all of biology has proceeded independent of evolution, except evolutionary biology itself. Molecular biology, biochemistry, physiology, have not taken evolution into account at all.
Evolution explains our biological evolution, but human beings are very unique creatures. As the Dobzhansky said, all animals are unique; humans are the uniquest. And that uniqueness of being human, language, art, culture, our dependency on culture for survival, comes from the combination of traditional biological evolution.
Man has risen, not fallen. He can choose to develop his capacities as the highest animal and to try to rise still farther, or he can choose otherwise. The choice is his responsibility, and his alone. There is no automatism that will carry him upward without choice or effort and there is no trend solely in the right direction. Evolution has no purpose; man must supply this for himself. The means to gaining right ends involve both organic evolution and human evolution, but human choice as to what are the right ends must be based on human evolution.
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