A Quote by E. O. Wilson

We have decommissioned natural selection and must now look deep within ourselves and decide what we wish to become. — © E. O. Wilson
We have decommissioned natural selection and must now look deep within ourselves and decide what we wish to become.
Homo sapiens, the first truly free species, is about to decommission natural selection, the force that made us. Soon we must look deep within ourselves and decide what we wish to become.
Technology is the means by which we have decommissioned natural selection and are seizing control. We are no longer to be victims of some blind evolutionary process where sentient beings are massacred by entropy.
Group selection and individual selection are just two of the selection processes that have played important roles in evolution. There also is selection within individual organisms (intragenomic conflict), and selection among multi-species communities (an idea that now is getting attention in work on the human microbiome). All four of these levels of selection find a place in multi-level selection theory.
Now let me step back from the problem and very generally discuss natural selection and what we know about it. I think it is safe to say that we know for sure that natural selection, as a process, does work. There is a mountain of experimental and observational evidence, much of it predating genetics, which shows that natural selection as a biological process works.
Natural Selection is not Evolution. Yet, ever since the two words have been in common use, the theory of Natural Selection has been employed as a convenient abbreviation for the theory of Evolution by means of Natural Selection, put forward by Darwin and Wallace. This has had the unfortunate consequence that the theory of Natural Selection itself has scarcely ever, if ever, received separate consideration.
Natural selection must be replaced by eugenical artificial selection. This idea constitutes the sound core of eugenics, the applied science of human betterment.
Natural selection is a blind and undirected consequence of the interaction between variation and the environment. Natural selection exists only in the continuous present of the natural world: it has no memory of its previous actions, no plans for the future, or underlying purpose.
We must look within ourselves, become responsible and provide fresh solutions if we ever want to do more than complain,or make excuses.
We even make ourselves up, fusing what we are with what we wish into what we must become. I'm not sure why it must be so, but it is.
Animals can adapt to problems and make inventions, but often no faster than natural selection can do its work - the world acts as its own simulator in the case of natural selection.
The human brain became large by natural selection (who knows why, but presumably for good cause). Yet surely most "things" now done by our brains, and essential both to our cultures and to our very survival, are epiphenomena of the computing power of this machine, not genetically grounded Darwinian entities created specifically by natural selection for their current function.
Since natural selection requires a function to select, an irreducibly complex biological system, if there is such a thing, would have to arise as an integrated unit for natural selection to have anything to act on.
Natural selection may lead to benefits for species, but these `higher' advantages can only arise as sequelae, or side consequences, of natural selection's causal mechanism: differential reproductive success of individuals.
The essence of Darwinism lies in its claim that natural selection creates the fit. Variation is ubiquitous and random in direction. It supplies raw material only. Natural selection directs the course of evolutionary change.
On the theory of natural selection we can clearly understand the full meaning of that old canon in natural history, “Natura non facit saltum.” This canon, if we look only to the present inhabitants of the world, is not strictly correct, but if we include all those of past times, it must by my theory be strictly true.
If there is something that appears to lie beyond the natural world as it is now imperfectly understood, we hope to eventually understand it and embrace it within the natural. As ever when we unweave a rainbow, it will not become less wonderful.
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