A Quote by E. W. Howe

If you go to church, and like the singing better than the preaching, that's not orthodox. — © E. W. Howe
If you go to church, and like the singing better than the preaching, that's not orthodox.
I like the silent church before the service begins, better than any preaching.
A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.
We have to separate here the church in its broad sense. We have Catholics, Protestants, Eastern Orthodox churches. The Catholic church is a corporation like a chief executive. A fairly homogenous operation. Today its attitude toward anti-Semitism is much more severe than it's ever been. The Catholic Church today is much less the problem than the other groups.
I like the silent church before the service begins, better than any preaching. How far off, how cool, how chaste the persons look,begirt each one with a precinct or sanctuary!
There is no better test as to whether a man is really preaching the New Testament gospel of salvation than the fact that some people might misunderstand it and misinterpret it to mean that it really amounts to this–that because you are saved by grace alone it does not matter at all what you do, that you can go on sinning as much as you like because it will abound all the more to the glory of grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.
It is the voice of the Church that is heard in singing together. It is not you that sings, it is the Church that is singing, and you, as a member of the Church, may share in its song.
The birth of the church was during a prayer meeting, not preaching, not singing, but prayer.
Preaching is the primary means of growth for the local church. There is a great deal of debate about this in our day, but it is the preaching of the Word that God most uses to build up a church, not only numerically but above all (and far more importantly) in spiritual depth and understanding of the people who make up the congregation.
There is a real hunger for spiritual things in today's culture; people are seeking something spiritual, something beyond themselves. That's the good news. The bad news is people are not getting it at church because the church is singing songs, preaching messages, doing programs, and taking offerings for itself.
[Sviatoslav] Schevchuk, in the dogmatic part declares himself to be a son of the Church and in communion with the bishop of Rome and the Church. He speaks of the Pope and his closeness of the Pope and of himself, his faith, and also of the Orthodox people there. The dogmatic part, there's no difficulty. He's Orthodox in the good sense of the word, that is in Catholic doctrine, no.
There are so many people that do things better than I do: dancing, singing like a black girl, singing country. Or if, while they sing, they move their arms in and around their crotch; when I sing, I play the piano and look like a little choirgirl. I'd like to mix it up like that.
I want the new upper class to start preaching what it practices. They are getting married and staying married in large numbers. They work like crazy, long hours. They even do better going to church than lots of the rest of America. Why not just say, these are not just choices we have made for ourselves. These are rich, rewarding ways of living.
The short-term impact is that people are encouraged to give the Church another look. It's up to the liveliest parts of the Church - the dynamically orthodox parts of the Church - to seize that opportunity.
I basically look like a lot of modern Orthodox people you know, but I work on a TV show where I sometimes have to kiss Jim Parsons. That's why I don't take on the title of modern Orthodox, but in terms of ideology and theology I pretty much sound like a liberal modern Orthodox person.
The Christian church does not need more popular preaching, but more unpopular preaching.
I'm very soulful. I grew up singing in church. When I sing a song, I like to feel what I'm singing.
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