A Quote by Earl Nightingale

Real evils can be either cured or endured; it is only imaginary evils that make people anxiety-ridden for a lifetime. — © Earl Nightingale
Real evils can be either cured or endured; it is only imaginary evils that make people anxiety-ridden for a lifetime.
The evils of capitalism are as real as the evils of militarism and evils of racism.
Some of your griefs you have cured, And the sharpest you still have survived, But what torments of grief you've endured From evils that never arrived.
Don't let us make imaginary evils, when you know we have so many real ones to encounter.
Our forefathers found the evils of free thinking more to be endured than the evils of inquest or suppression. This is because thoughtful, bold and independent minds are essential to the wise and considered self-government.
In the real world in which we live, you always have to choose between evils. And in choosing between evils, you have to have moral criteria for how to make those choices.
Imaginary evils soon become real one by indulging our reflections on them.
Philosophy triumphs easily over past evils and future evils, but present evils triumph over it.
The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind... they likewise originate in ourselves, though the sufferer himself cannot avert them.
There are no necessary evils in government. Its evils exist only in its abuses.
There is this of good in real evils; they deliver us, while they last, from the petty despotism of all that were imaginary.
There are no evils in Nature, there are only evils of Man.
There are in life real evils enough, and it is folly to afflict ourselves with imaginary ones; it is time enough when the real ones arrive.
Those who don't fight evil hate those who do; and those who don't fight real evils make up little evils
The so-called evils are evils only in relation to a certain thing, and that which is evil in relation to a certain existing thing, either includes the non-existence of that thing or the non-existence of some of its good conditions.
Imaginary evils soon become real ones by indulging our reflections on them; as he who in a melancholy fancy sees something like a face on the wall or the wainscot can, by two or three touches with a lead pencil, make it look visible, and agreeing with what he fancied.
Some evils are cured by contempt.
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