A Quote by Earl Warren
We are now at the point where we must decide whether we are to honour the concept of a plural society which gains strength through diversity, or whether we are to have bitter fragmentation that will result in perpetual tension and strife.
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I ask that you offer to the political arena, and to the critical problems of our society which are decided therein, the benefit of the talents which society has helped to develop in you. I ask you to decide, as Goethe put it, whether you will be an anvilor a hammer. The question is whether you are to be a hammerwhether you are to give to the world in which you were reared and educated the broadest possible benefits of that education.
As with all my children, you must find your own path, and through that discovery, you will decide what each earth child must ultimately decide-whether she chooses chaos or love.
Nobody can decide for himself whether he is going to be a human being. The only question open to him is whether he will be an ignorant undeveloped one or one who has sought to reach the highest point he is capable of attaining.
The time is now near at hand which must probably determine whether Americans are to be freemen or slaves; whether they are to have any property they can call their own; whether their houses and farms are to be pillaged and destroyed, and themselves consigned to a state of wretchedness from which no human efforts will deliver them. The fate of unborn millions will now depend, under God, on the courage and conduct of this army. Our cruel and unrelenting enemy leaves us only the choice of brave resistance, or the most abject submission. We have, therefore, to resolve to conquer or die.
We decide what we will make of each and every situation. We decide whether we’ll break or whether we’ll resist.
People don't talk about the amount of destruction in terms of human lives that happen, whether it's through slavery, or through, for example, what Belgium was doing in the Congo - the fragmentation of society that happened after that destruction of human life.
The Palestinians are facing a historic junction at which they will have to decide whether they want to remain stuck in a corner of extreme fundamentalism, which will cut them off from the entire world, or whether they are ready to take the necessary steps. My role is to assist in building this process.
This problem will knock on the doors of all of us, whether through uncontrolled and unmanageable migration flows, by means of diseases and epidemics, as a result of the conflicts generated by poverty and hunger, or as a result of events which are today unforeseeable.
And as to you, Sir, treacherous in private friendship and a hypocrite in public life, the world will be puzzled to decide whether you are an apostate or an impostor; whether you have abandoned good principles, or whether you ever had any.
I say to people that it's a choice that we make every day in our lives. Doesn't matter what you're going through. You don't have to be going through what I went through. But it's whether you decide to get up or stay down, whether you say 'yes' or whether you say 'no' to life. Basically, I decided to say, 'Yes.'
Ultimately, we are not subject to the conditions that confront us; rather, these conditions are subject to our decision ... we must decide whether we will face up or give in, whether or not we will let ourselves be determined by the conditions.
You are the person who has to decide. Whether you'll do it or toss it aside; You are the person who makes up your mind. Whether you'll lead or will linger behind. Whether you'll try for the goal that's afar. Or just be contented to stay where you are.
Terror outfits like ISIS don't believe in a plural society and diversity of faith, which reflects inherent beauty of human beings.
Without the BBC, the proliferation of television and radio channels by the private sector would simply result in more and more channels, with tiny audiences, all seeking to do the same thing. The future would be one of fragmentation - fragmentation without either plurality or diversity.
So let us decide whether you want a shelter, a safety zone, which will no longer yield conflict, whether you want to escape from the present conflict to enter a condition in which there shall be no conflict; or whether you are unaware, unconscious of this conflict in which you exist. If you are unconscious of the conflict, that is, the battle that is taking place between that self and the environment, if you are unconscious of that battle, then why do you seek further remedies? Remain unconscious.
We must not judge the society of the future by considering whether or not we should like to live in it; the question is whether those who have grown up in it will be happier than those who have grown up in our society or those of the past.
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