A Quote by Eavan Boland

The nineteenth century, especially the second half of it, was a time of restatement in Ireland. After the famine, after the failed rebellions of the Forties and Sixties, the cultural and political desires for self-determination began to shape each other in a series of riffs on independence and identity.
To be sure, political unions between European countries have often failed in the past, but usually only after relatively brief periods. Denmark and Iceland separated after 130 years; the unions between Spain and Portugal and between Sweden and Norway each lasted less than a century.
Given that the nineteenth century was the century of Socialism, of Liberalism, and of Democracy, it does not necessarily follow that the twentieth century must also be a century of Socialism, Liberalism and Democracy: political doctrines pass, but humanity remains, and it may rather be expected that this will be a century of authority ... a century of Fascism. For if the nineteenth century was a century of individualism it may be expected that this will be the century of collectivism and hence the century of the State.
Perhaps the best testimony to the effectiveness of the reforms of 1852 is the fact, that men of a slightly later generation, familiar with the working of the courts half a century after, find it difficult to believe that such abuses as are plainly described by the legislation of that year, should really have existed in the middle of the nineteenth century.
Early love is exciting and exhilarating. It's light and bubbly. Anyone can love like that. But after three children, after a separation and a near-divorce, after you've hurt each other and forgiven each other, bored each other and surprised each other, after you've seen the worst and the best-- well, that sort of love is ineffable. It deserves its own word.
The social problem of the twentieth century is whether civilized nations can restore themselves to sanity after their nineteenth-century aberrations of individualism and capitalism.
The hope of the nation which throughout the nineteenth century had not for a moment reconciled itself with the loss of independence, and fighting for its own freedom, fought at the same time for the freedom of other nations.
Independence is the only way Scotland can realise its full political and cultural potential in the 21st century.
Jose Marti, known as 'the Apostle of Cuban Independence,' was an influential poet, journalist, and political theorist who became a symbol for the Cuban people's bid for independence. The concepts of freedom, liberty, and self-determination feature prominently in his work.
Blackness also has positive dimensions, those that bear the political meanings of African American people, among other blacks, who have struggled for self-determination and freedom for centuries. The absence of such an identity doesn't automatically guarantee that we will be free of the images and ideals that fuel stereotypes about black identity. Changing the name will not alter the reality.
[John Adams] always felt that his contribution to bringing about independence went unappreciated, especially after the 1790s when [Tomas] Jefferson began to be lauded as the "author" of the Declaration of Independence.
Ireland is a peculiar society in the sense that it was a nineteenth century society up to about 1970 and then it almost bypassed the twentieth century.
I'll bet you anything you like that half an hour after they have met, they will be calling each other sister. Women only do that when they have called each other a lot of other things first.
They were still in the happier stage of love. They were full of brave illusions about each other, tremendous illusions, so that the communion of self with self seemed to be on a plane where no other human relations mattered. They both seemed to have arrived there with an extraordinary innocence as though a series of pure accidents had driven them together, so many accidents that at last they were forced to conclude that they were for each other. They had arrived with clean hands, or so it seemed, after no traffic with the merely curious and clandestine.
People in the U.S. are more reserved, whereas in Naples they'll hit each other and then kiss each other a second after.
I'm guessing that musicals didn't make sense anymore because of the changes in the political environment that began in the late Sixties, an era of self-awareness and social revolutions.
If the Kennedys had been barred from entering America after fleeing Ireland during the famine, my grandfather never would have been president.
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