A Quote by Ebenezer Elliott
The streams, rejoiced that winter's work is done, Talk of to-morrow's cowslips as they run.
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No clouds gathered in the skies and the polluted streams became clear, whilst celestial music rang through the air and the angels rejoiced with gladness. With no selfish or partial joy but for the sake of the law they rejoiced, for creation engulfed in the ocean of pain was now to obtain release.
To-morrow is that lamp upon the marsh, which a traveller never reacheth;
To-morrow, the rainbow's cup, coveted prize of ignorance;
To-morrow, the shifting anchorage, dangerous trust of manners;
To-morrow, the wrecker's beacon, wily snare of the destroyer.
Reconcile conviction with delay, and To-morrow is a fatal lie;
Frighten resolutions into action, To-morrow is a wholesome truth.
The early Christians made it a part of their religion to look for His return. Backward they looked to the cross and the atonement for sin, and rejoiced in Christ crucified. Upward they looked to Christ at the right hand of God, and rejoiced in Christ interceding. Forward they looked to the promised return of their Master, and rejoiced in the thought that they would see Him again. And we ought to do the same.
This day was yesterday to-morrow nam'd: To-morrow shall be yesterday proclaimed: To-morrow not yet come, not far away, What shall to-morrow then be call'd? To-day.
Our yesterday's to-morrow now is gone,
And still a new to-morrow does come on.
We by to-morrow draw out all our store,
Till the exhausted well can yield no more.
But when to-morrow comes, yesterday's morrow will have been already spent: and lo! a fresh morrow will be for ever making away with our years, each just beyond our grasp.
What work I have done I have done because it has been play. If it had been work I shouldn't have done it. . . . The work that is really a man's own work is play and not work at all. . . . When we talk about the great workers of the world we really mean the great players of the world.
Defer not till to-morrow to be wise, To-morrow's Sun to thee may never rise; Or should to-morrow chance to cheer thy sight With her enlivening and unlook'd for light, How grateful will appear her dawning rays! As favours unexpected doubly please.
Again the blackbirds sings; the streams Wake, laughing, from their winter dreams, And tremble in the April showers The tassels of the maple flowers.
When death comes, it's just like winter. We don't say, "There ought not to be winter." That the winter season, when the leaves fall and the snow comes, is some kind of defeat, something which we should hold out against. No. Winter is part of the natural course of events. No winter, no summer. No cold, no heat.
Death is more certain than the morrow, than night following day, than winter following summer. Why is it then that we prepare for the night and for the winter time, but do not prepare for death. We must prepare for death. But there is only one way to prepare for death - and that is to live well.
It is not the high summer alone that is God's. The winter also is His. And into His winter He came to visit us. And all man's winters are His - the winter of our poverty, the winter of our sorrow, the winter of our unhappiness - even 'the winter of our discontent.
The man least dependent upon the morrow goes to meet the morrow most cheerfully.
People live for the morrow, because the day-after-to-morrow is doubtful.
The internet has no government, no constitution, no laws, no rights, no police, no courts. Don't talk about fairness or innocence, and don't talk about what should be done. Instead, talk about what is being done and what will be done by the amorphous unreachable undefinable blob called the internet user base.
There's a lot of work to be done if you're going to run for president or if you're going to run for re-election in a state as big as Florida.
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