A Quote by Eboo Patel

I thought about the meaning of pluralism in a world where the forces that seek to divide us are strong. I came to one conclusion: We have to save each other. It’s the only way to save ourselves.
Gina always believed there was magic in the world. "But it doesn't work in the way it does in fairy tales," she told me. "It doesn't save us. We have to save ourselves.
We're not on our journey to save the world but to save ourselves. But in doing that you save the world. The influence of a vital person vitalizes.
In the ancient world individuals have sold themselves as slaves, in order to eat. So in society. Here is a witch-doctor who can save us from the sorcerers - a war-lord who can save us from the barbarians - a Church that can save us from Hell. Give them what they ask, give ourselves to them bound and blindfold, if only they will! Perhaps the terrible bargain will be made again. We cannot blame men for making it. We can hardly wish them not to. Yet we can hardly bear that they should.
Sometimes we drug ourselves with dreams of new ideasl The head will save us. The brain alone will set us free. But there are no new ideas waiting in the wings to save us as women, as human. There are only old and forgotten ones, new combinations, extrapolations and recognitions from within ourselves--along with the renewed courage to try them out.
A friend told me that each morning when we get up we have to decide whether we are going to save or savor the world. I don't think that is the decision. It's not an either-or, save or savor. We have to do both, save and savor the world.
None of us alone can save the nation or the world. But each of us can make a positive difference if we commit ourselves to do so. (p. 109)
Their thought is India is a beehive (Madhumakhi Ka Chhata) but our thought is India is our Mother (Maata). Their thought is poverty is a state of mind, our thought is that the poor are manifestation of Almighty. Their thought is to divide and rule, our thought is to integrate and do development. Their soch is Vanshvaad, our soch is Rashtravaad. They say Rajneeti is everything, we say Rashtraneeti is everything. Your thought is to save the chair, our thought is to save the nation.
Jesus didn't come to save us just from the penalty of our sins; he came to save us from our sins - now, today, if we will only respond to the challenge and let him.
No diety will save us; we must save ourselves.
The only way to save a rhinoceros is to save the environment in which it lives, because there's a mutual dependency between it and millions of other species of both animals and plants.
I created a character whose motives were pure and good and she was going to go out and save the whole world. But the truth is, you can't save the whole world, but you can save one. And that was the whole thrust of the novel - to save just one.
In pragmatic terms, our challenge is less to save the earth from ourselves and more to save ourselves from an earth that, if pushed too far, has ample power to rock, burn, and shake us off completely.
I know from my experience it is up to the working people to save themselves. The only way they can save themselves is by a strong working-class movement.
Zora Neale Hurston said fear is the greatest emotion and I said, 'No my dear sister.' Fear will make us move to save our own skins. Love also makes us save ourselves, but it will make us move to save others as well.
When I came here [to Malaysia] I heard that there is a problem with the concept of pluralism whereby pluralism is understood in a very narrow way, which I think is wrong. This is not to diminish your sense of truth in what you believe but to acknowledge the fact that we live in a world where we need to deal with pluralism. It's a fact.
I can't talk fellowship to you who are gathered here. Too much blood has been spilled. I know from my experience it is up to the working people to save themselves. The only way they can save themselves is by a strong working-class movement.
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