A Quote by Eden Phillpotts
Faith is a permanent and vital endowment of the human mind-a part of reason itself. The insane alone are without it.
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In the reason that the contrast between the absolute and the relative is so terrible is because we believe so fully in ourselves as permanent, continuous, and central. I feel insane saying this, but if one weren't so deluded about the permanent reality of the self, a lot of this pain would actually lessen.
I am part of the sun as my eye is part of me. That I am part of the earth my feet know perfectly, and my blood is part of the sea. There is not any part of me that is alone and absolute except my mind, and we shall find that the mind has no existence by itself, it is only the glitter of the sun on the surfaces of the water.
On the road halfway between faith and criticism stands the inn of reason. Reason is faith in what can be understood without faith, but it's still a faith, since to understand presupposes that there's something understandable.
No nation has reason to regard itself superior to others by virtue of its innate endowment.
There are subjects where reason cannot take us far and we have to accept things on faith. Faith then does not contradict reason but transcends it. Faith is a kind of sixth sense which works in cases which are without the purview of reason.
No man succeeds without faith. Whether you call it religious faith or label it something else. I don't feel anything worthwhile is accomplished without it. When you believe there is a Supreme Being guiding the destiny of this universe and that within each of us there is a little part of that Being, then you will have faith in yourself, in your country, in that Supreme Being, and in humanity itself.
Faith and feelings are the warm marrow of evil. Unlike reason, faith and feelings provide no boundary to limit any delusion, any whim. They are virulent poison, giving the numbing illusion of moral sanction to every depravity ever hatched. Faith and feelings are the darkness to reason’s light. Reason is the very substance of truth itself. The glory that is life is wholly embraced through reason. In rejecting it, in rejecting reason, one embraces death.
I also came to see that liberalism's superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man's defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.
Pure love is in the will alone; it is no sentimental love, for the imagination has no part in it; it loves, if we may so express it, without feeling, as faith believes without seeing.
I can fool you because you're a human. You have a wonderful human mind that works no different from my human mind. Usually when we're fooled, the mind hasn't made a mistake. It's come to the wrong conclusion for the right reason.
What's positive is moving from a place of growing in faith to really feeling more grounded in faith, to understand that faith is hard, that I'll stumble, that I'll make mistakes, that I'll sin. But, that's part of being on a faith path; it's part of being a human being.
Mind is a tool invented by the universe to see itself; but it can never see all of itself, for much the same reason that you can't see your own back (without mirrors).
Born and nurtured when the human being first asked questions about the reason for things and their purpose, philosophy shows in different modes and forms that the desire for truth is part of human nature itself.
A democracy without faith is just a machine without power. Nothing can make it function except faith in itself, in the ordinary man and woman.
When we let our mind relax, a moment will come when we rest without thoughts. This stable state is like an ocean without waves. Within this stability a thought arises. This thought is like a wave which forms on the surface of the ocean. When we leave this thought alone, do nothing with it, not "seizing" it, it subsides by itself into the mind where it came from.
For the sacrificed, in the hour of sacrifice, only one thing counts: faith-alone among enemies and skeptics. Faith, in spite of the humiliation which is both the necessary precondition and the consequence of faith, faith without any hope of compensation other than he can find in a faith which reality seems so thoroughly to refute.
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