A Quote by Edgar Allan Poe
The mere imitation, however accurate, of what is in Nature, entitles no man to the sacred name of Artist
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Were I called on to define, very briefly, the term Art, I should call it 'the reproduction of what the Senses perceive in Nature through the veil of the soul.' The mere imitation, however accurate, of what is in Nature, entitles no man to the sacred name of 'Artist.'
When inquiry is suppressed by previous knowledge, or by the authority and experience of another, then learning becomes mere imitation, and imitation causes a human being to repeat what is learned without experiencing it.
The greatest of all heroes is One--whom we do not name here! Let sacred silence meditate that sacred matter; you will find it the ultimate perfection of a principle extant throughout man's whole history on earth.
Nothing has a greater tendency to lessen the reverence which mankind ought to have for the Supreme Being, than a careless repetition of his name upon every trifling occasion . . . . To prevent this profanation, such passages are selected from scripture, as contain some important precepts of morality and religion, in which that sacred name is seldom mentioned. Let sacred things be appropriated to sacred purposes.
The uniqueness of zazen lies in this: that the mind is freed from bondage to all thought forms, visions, objects, and imaginings, however sacred or elevating, and brought to a state of absolute emptiness, from which alone it may one day perceive its own true nature, or the nature of the universe.
In coming closer to nature, man shows himself superior to it. As a mere part of nature, man's existence would be a series of isolated phenomena. All life would proceed from and depend on contact with the outside world.
Some literary types subscribe to the notion that being a writer like Salinger entitles a person to remain free of the standards that might apply to mere mortals.
Religion grows with the intelligence of man, but all religions of the past and probably all of the future will sooner or later become petrified forms instead of living helps to mankind. Until that time comes, however, if religion of any name or nature makes man more happy, comfortable, and able to live peaceably with his brothers, it is good.
It appears to Nietzsche that the modern age has produced for imitation three types of man ... First, Rousseau's man, the Titan who raises himself ... and in his need calls upon holy nature. Then Goethe's man ... a spectator of the world ... Third Schopenhauer's man ... voluntarily takes upon himself the pain of telling the truth.
Nothing can be more contrary to nature, to reason, to religion, than cruelty; hence as inhuman man is generally considered as a monster; such monsters, however, have existed; and the heart almost bleeds at the recital of the cruel acts such have been guilty of; it teaches us, however, what human nature is when left to itself; not only treacherous, but desperately wicked.
One way for attaining Bhakti is by repeating the name of God a number of times. Mantras have effect: the mere repetition of words.... To obtain Bhakti, seek the company of holy men who have Bhakti, and read books like the Gita and the Imitation of Christ; always think of the attributes of God.
Nature, by its very nature, is very brutal and unequal. However, Man has somehow managed to transform the nature of its brutality and inequality.
Criticism is a study by which men grow important and formidable at very small expense. The power of invention has been conferred by nature upon few, and the labour of learning those sciences which may, by mere labour, be obtained, is too great to be willingly endured; but every man can exert some judgment as he has upon the works of others; and he whom nature has made weak, and idleness keeps ignorant, may yet support his vanity by the name of critic.
However strong, however imposing a ship may appear, it is not 'disgraced' because it flies before the tempest. A commander ought always to remember that a man's life is worth more than the mere satisfaction of his own pride. In any case, to be obstinate is blameable, and to be wilful is dangerous.
The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave.
To be alive spiritually man must have union with God and must be conscious of it. Apart from this union his religious life will be an empty drudgery, a mere imitation of true spirituality.
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