A Quote by Edgar Cayce
Man's origin was as spirit, not a physical body. These souls projected themselves into matter, probably for their own diversion. Through the use of his creative powers for selfish purposes, man became entangled in matter and materiality to such an extent that he nearly forgot his divine origin and nature.
Related Quotes
Originally man was made in the image of God, but now his likeness to God is a stolen one. As the image of God man draws his life entirely from his origin in God, but the man who has become like God has forgotten how he was at his origin and has made himself his own creator and judge.
This process, this method necessary to man's survival and prosperity upon the earth, has often been derided as unduly or exclusively "materialistic." But it should be clear that what has happened in this activity proper to man's nature is a fusion of "spirit" and matter; man's mind, using the ideas it has learned, directs his energy in transforming and reshaping matter into ways to sustain and advance his wants and his life. Behind every "produced" good, behind every man-made transformation of natural resources, is an idea directing the effort, a manifestation of man's spirit.
All of man's ills are due to his lack of knowing God within him. The perfection of God's universe is founded upon its perfection of Balance. All of man's ills are caused by toxic poisons generated in his body through unbalance affecting his power of control over the functions of his electric body. Man, as an extension of God, is creator of his own electric body. He is master of his electric body to the extent of his knowing the Light of God in him. ... God says to man: »What I do, ye shall do«, but man is unbelieving for long ages.
The natural inclination of man is to rely solely upon himself and to ignore the purpose of his existence as well as his relationship to God who is his spiritual father. If man will recognize his divine origin, he will then realize his Heavenly Father will not leave him alone to grope in darkness of mind and spirit, but will make available a power to influence him in right paths and into standards of good behavior. The Holy Ghost is that power.
Nature is man's inorganic body -- that is to say, nature insofar as it is not the human body. Man lives from nature -- i.e., nature is his body -- and he must maintain a continuing dialogue with it is he is not to die. To say that man's physical and mental life is linked to nature simply means that nature is linked to itself, for man is a part of nature.
Rights are not gifts from one man to another, nor from one class of men to another. It is impossible to discover any origin of rights otherwise than in the origin of man; it consequently follows that rights appertain to man in right of his existence, and must therefore be equal to every man.
The powers, aspirations, and mission of man are such as to raise the study of his origin and nature, inevitably and by the very necessity of the case, from the mere physiological to the psychological stage of scientific operations.
Man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system- with all these exalted powers- Man still bears in his bodily frame the indelible stamp of his lowly origin.
It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ
I have always held those political opinions which point to the universal brotherhood of man, no matter in what rank of life he may have taken his origin.
The pretended physical philosophy of modern days strips Man of all his moral attributes, or holds them of no account in the estimate of his origin and place in the created world.
For no matter what learned scientists may say, race is, politically speaking, not the beginning of humanity but its end, not the origin of peoples but their decay, not the natural birth of man but his unnatural death.
Man, in spite of his fatal degradation, bears always the evident marks of his divine origin, in that every universal belief is always more or less true.
This is the eternal origin of art that a human being confronts a form that wants to become a work through him. Not a figment of his soul but something that appears to the soul and demands the soul's creative power. What is required is a deed that a man does with his whole being.
If slavery be a sin, it is not yours. It does not rest on your action for its origin, on your consent for its existence. It is a common law right to property in the service of man; its origin was Divine decree.
It is shameful for man to rest in ignorance of the structure of his own body, especially when the knowledge of it mainly conduces to his welfare, and directs his application of his own powers.
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