A Quote by Edith Stein
The limitless loving devotion to God, and the gift God makes of Himself to you, are the highest elevation of which the heart is capable; it is the highest degree of prayer. The souls that have reached this point are truly the heart of the Church.
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We must love prayer. It widens the heart to the point of making it capable of containing the gift that God makes of himself. Ask and seek, and your heart will be widened to welcome him and to keep him within itself.
Prayer enlarges the heart until it is capable of containing God's gift of Himself.
That prayer has great power which a person makes with all his might. It makes a sour heart sweet, a sad heart merry, a poor heart rich, a foolish heart wise, a timid heart brave, a sick heart well, a blind heart full of sight, a cold heart ardent. It draws down the great God into the little heart; it drives the hungry soul up into the fullness of God; it brings together two lovers, God and the soul, in a wondrous place where they speak much of love.
I want my people to understand that because only man is capable to laugh, that means laughter is the highest point of consciousness, the highest point of understanding, the highest point of evolution. That's why I have started calling laughter "the prayer time."
Prayer enlarges the heart until it is capable of containing God's gift of Himself.
Ask and seek and you heart will grow big enough to receive Him and to keep Him as your own. Wherever God has put you, that is your vocation.
It is not what we do but how much love we put into it.
Prayer makes your heart bigger, until it is capable of containing the gift of God himself. Prayer begets faith, faith begets love, and love begets service on behalf of the poor.
In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence.
The devotion which God sends to the succor of His Church and of the nations at the present time is the devotion to the Most Holy Eucharist. It is the highest of all devotions.
God is each truly and exalted thing, therefore the individual himself to the highest degree. But are not nature and the world individuals?
The only way to Heaven is prayer; a prayer of the heart, which every one is capable of, and not of reasonings which are the fruits of study, or exercise of the imagination, which, in filling the mind with wandering objects, rarely settle it; instead of warming the heart with love to God, they leave it cold and languishing.
Because, you see, God - whatever anyone chooses to call God - is one's highest conception of the highest possible. And whoever places his highest conception above his own possibility thinks very little of himself and his life. It's a rare gift, you know, to feel reverence for your own life and to want the best, the greatest, the highest possible, here, now, for your very own. To imagine a heaven and then not to dream of it, but to demand it.
People think of faith as being something that you don't really believe, a device in helping you believe simply it. Of course that is quite wrong. As Pascal says, faith is a gift of God. It is different from the proof of it. It is the kind of faith God himself places in the heart, of which the proof is often the instrument... He says of it, too, that it is the heart which is aware of God, and not reason. That is what faith is: God perceived by the heart, not be reason.
Our Lord came to the aid of each great tribulation with a special devotion. The present and future tribulations of the Church and of nations are greater than at any other period, and this persecution is more dangerous than those of previous times. Hence, the devotion which God sends to the succor of His Church and of the nations at the present time is the devotion to the Most Holy Eucharist. It is the highest of all devotions.
The giving and receiving is the tricky thing. It's not the gift. It's what the heart says in giving the gift, and from my point of view, one doesn't give or receive - that's a role we have to play. But the gift - it's God's gift. I think that it's better to be souls than roles.
It is a wonderful thing to see a first-rate philosopher at prayer. Tough-minded thinking and tenderhearted reverence are friends, not enemies. We have for too long separated the head from the heart, and we are the lesser for it. We love God with the mind and we love God with the heart. In reality, we are descending with the mind into the heart and there standing before God in ceaseless wonder and endless praise. As the mind and the heart work in concert, a kind of loving rationality pervades all we say and do. This brings unity to us and glory to God.
My little children, your hearts, are small, but prayer stretches them and makes them capable of loving God. Through prayer we receive a foretaste of heaven and something of paradise comes down upon us. Prayer never leaves us without sweetness. It is honey that flows into the souls and makes all things sweet. When we pray properly, sorrows disappear like snow before the sun.
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