A Quote by Edith Wharton

What Lily craved was the darkness made by enfolding arms, the silence which is not solitude, but compassion holding its breath. — © Edith Wharton
What Lily craved was the darkness made by enfolding arms, the silence which is not solitude, but compassion holding its breath.
Prayer within breath is silence, love within infinity is silence, Wisdom without word is silence, compassion without aim is silence, action without doer is silence, smiling with all existence is silence
Silence and darkness were all I craved. Well, I get a certain amount of both. They being one.
The fruit of solitude is increased sensitivity and compassion for others. There comes a new freedom to be with people. There is new attentiveness to their needs, new responsiveness to their hurts. Thomas Merton observes, 'It is in deep solitude that I find the gentleness with which I can truly love my brothers. The more solitary I am the more affection I have for them.... Solitude and silence teach me to love my brothers for what they are, not for what they say.
And somewhat as in blind night, on a mild sea, a sailor may be made aware of an iceberg, fanged and mortal, bearing invisibly near, by the unwarned charm of its breath, nothingness now revealed itself: that permanent night upon which the stars in their expiring generations are less than the glinting of gnats, and nebulae, more trivial than winter breath; that darkness in which eternity lies bent and pale, a dead snake in a jar, and infinity is the sparkling of a wren blown out to sea; that inconceivable chasm of invulnerable silence in which cataclysms of galaxies rave mute as amber.
Concerning the factors of silence, solitude and darkness, we can only say that they are actually elements in the production of the infantile anxiety from which the majority of human beings have never become quite free.
There is no evolving, only unfolding. The lily is in the bit of dust which is its beginning, lily and nothing but lily: and the lily in blossom is a ne plus ultra: there is no evolving beyond.
It is a mistake to fancy that horror is associated inextricably with darkness, silence, and solitude.
It is really a matter of ending this silence and solitude, of breathing and stretching one's arms again.
For she was a child, throwing bread to the ducks, between her parents who stood by the lake, holding her life in her arms which, as she neared them, grew larger and larger in her arms, until it became a whole life, a complete life, which she put down by them and said, "This is what I have made of it! This!" And what had she made of it? What, indeed?
Awareness There is a dark place. A place where I have no eyes, no mouth. No words. I can't cry out because I have no breath. The silence is so deep I want to die. But I can't. The darkness and silence go on forever. It is not a dream. I don't dream.
O lovely lily clean, O lily springing green, O lily bursting white, Dear lily of delight, Spring in my heart agen That I may flower to men.
Winding her arms close around his neck, she closed her eyes. To be embraced, safe in a man's arms when she had never expected it to happen again, this would be enough.Time sheltered their embrace, enfolding them within a summer scented capsule that felt endless and theirs alone. The fragrance of grass and sunlight and nearby water sweetened each breath. Theirs was the music of birds ans the lazy buzz of insects and the beating of two hearts. Yes, she thought, she didn't need more. This would be enough.
There is an old proverb to the effect that 'all those who open their mouths, close their eyes!' The purpose of silence and solitude is to be able to see and hear. Control rather than no noise is the key to silence. James saw clearly that the person who could control his tounge is perfect (James 3:1-12). Under the Discipline of silence and solitude we learn when to speak and when to refrain from speaking.
It is in deep solitude that I find the gentleness with which I can truly love my brothers. The more solitary I am, the more affection I have for them. It is pure affection, and filled with reverance for the solitude of others. Solitude and silence teach me to love my brothers for what they are, not for what they say.
Objective art is just the opposite. The man has nothing to throw, he is utterly empty, absolutely clean. Out of this silence, out of this emptiness, arises love, compassion, and out of this silence a possibility for creativity. This silence, this love, this compassion, these are the qualities of meditation.
Sometimes I wish that applause would come just a bit later, when it is so beautifully hushed that I feel like holding my breath in the silence of the end.
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