A Quote by Edmund Burke

Economy is a distributive virtue, and consists not in saving but selection. Parsimony requires no providence, no sagacity, no powers of combination, no comparison, no judgment.
Economy is a distributive virtue, and consists not in saving but in selection.
Expense, and great expense, may be an essential part in true economy. If parsimony were to be considered as one of the kinds of that virtue, there is, however, another and a higher economy. Economy is a distinctive virtue, and consists not in saving, but in selection.
The framers of our constitution had the sagacity to vest in Congress all implied powers: that is, powers necessary and proper to carry into effect all the delegated powers wherever vested.
Saving the world requires saving democracy. That requires well-informed citizens. Conservation, environment, poverty, community, education, family, health, economy- these combine to make one quest: liberty and justice for all. Whether one's special emphasis is global warming or child welfare, the cause is the same cause. And justice comes from the same place being human comes from: compassion.
A person may be a moron or an imbecile if he is lacking in judgment; but with good judgment he can never be either. Indeed the rest of the intellectual faculties seem of little importance in comparison with judgment.
Genius is not a single power, but a combination of great powers. It reasons, but it is not reasoning; it judges, but it is not judgment; imagines, but it is not imagination; it feels deeply and fiercely, but it is not passion. It is neither, because it is all.
Mere parsimony is not economy. Expense, and great expense, may be an essential part in true economy.
Justice is that virtue of the soul which is distributive according to desert.
Freedom requires virtue. Virtue requires faith. And faith, in turn, requires freedom. You can't have coerced state-sanctioned religion. It has to be utterly free.
Parsimony is enough to make the master of the golden mines as poor as he that has nothing; for a man may be brought to a morsel of bread by parsimony as well as profusion.
Group selection and individual selection are just two of the selection processes that have played important roles in evolution. There also is selection within individual organisms (intragenomic conflict), and selection among multi-species communities (an idea that now is getting attention in work on the human microbiome). All four of these levels of selection find a place in multi-level selection theory.
Since natural selection requires a function to select, an irreducibly complex biological system, if there is such a thing, would have to arise as an integrated unit for natural selection to have anything to act on.
What is superfluous to your poor estate, distribute. This is distributive charity: a virtue so sacred that crimes against it are the forerunner of inevitable doom.
In your judgment virtue requires no reward, and is to be sought for itself, unaccompanied by external benefits. [Lat., Judice te mercede caret, per seque petenda est Externis virtus incomitata bonis.]
Scientists often talk of parsimony (as in "the simplest explanation is probably correct," also known as Occam's razor), but we should not get seduced by the apparent elegance of argument from parsimony; this line of reasoning has failed in the past at least as many times as it has succeeded.
A penny here, and a dollar there, placed at interest, goes on accumulating, and in this way the desired result is attained. It requires some training, perhaps, to accomplish this economy, but when once used to it, you will find there is more satisfaction in rational saving than in irrational spending.
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