A Quote by Edmund Burke
The marketplace obliges men, whether they will or not, in pursuing their own selfish interests, to connect the general good with their own individual success.
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It is important that when pursing our own self-interest we should be 'wise selfish' and not 'foolish selfish'. Being foolish selfish means pursuing our own interests in a narrow, shortsighted way. Being wise selfish means taking a broader view and recognizing that our own long-term individual interest lies in the welfare of everyone. Being wise selfish means being compassionate.
I think it's good to have your own selfish interests, whether it's liking chocolate ice cream or wanting a new car. It's just human nature is that. We have our own selfish interests. I think we have interests that go beyond our self to friends, to family first, maybe to friends, maybe to community. I think that's important to think about those spheres of influence that radiate from you.
In the future it's very possible you could have an artificial intelligence system that can run the country better than a human being. Because human beings are naturally selfish. Human beings are naturally after their own interests. We are geared towards pursuing our own desires, but oftentimes, those desires have contrasts to the benefit of society, at large, or against the benefit of the greater good. Whereas, if you have a machine, you will be able to program that machine to, hopefully, benefit the greatest good, and really go after that.
Of all forms of government and society, those of free men and women are in many respects the most brittle. They give the fullest freedom for activities of private persons and groups who often identify their own interests, essentially selfish, with the general welfare.
Each man seeks his own interest, not the general interest. Let his own selfish interests be touched, and all concord is at an end.
If men would avoid that general language and general manner in which they strive to hide all that is peculiar, and would say only what was uppermost in their own minds, after their own individual manner, every man would be interesting.
People are so docile right now. It is almost as if good government means when the politicians lie to us for our own good, for the public good, and bad government is when politicians lie for their own selfish interests.
Humanity needs practical men, who get the most out of their work, and, without forgetting the general good, safeguard their own interests. But humanity also needs dreamers, for whom the disinterested development of an enterprise is so captivating that it becomes impossible for them to devote their care to their own material profit.
And the flesh is that reprehensible preference for self that lurks within every one of our hearts. It is that base and selfish instinct to preserve our own interests at the expense of God's interests. It's devious, it's deceitful, it's self-indulgent. It's interested only in selfish comfort and will happily crucify Christ afresh to secure it. God also has another name for it- sin.
A man is called selfish not for pursuing his own good, but for neglecting his neighbor's.
The problem with the old ideology was that it suppressed the individual by starting with society. But it is from a sense of individual duty that we connect the greater good and the interests of the community
The only freedom which deserves the name is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it. Each is the proper guardian of his own health, whether bodily, or mental or spiritual. Mankind are greater gainers by suffering each other to live as seems good to themselves, than by compelling each to live as seems good to the rest.
Each pursues his private interest and only his private interest; and thereby serves the private interests of all, the general interest, without willing it or knowing it. The real point is not that each individual's pursuit of his private interest promotes the totality of private interests, the general interest. One could just as well deduce from this abstract phrase that each individual reciprocally blocks the assertion of the others' interests, so that, instead of a general affirmation, this war of all against all produces a general negation.
How barbarous, to deny men the privilege of pursuing what they imagine to be their proper concerns and interests! Yet, in a sense, this is just what you are doing when you allow your indignation to rise at their wrongdoing; for after all, they are only following their own apparent concerns and interests. You say they are mistaken? Why then, tell them so, and explain it to them, instead of being indignant.
America's abundance was not created by public sacrifices to the common good, but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes.
The notion that the UN is some sort of dispassionate body that, “does right” and just pursues everybody’s best interests is a fantasy. Each individual nation will be pursuing their best interests. That’s the normal behavior of nation-states. It shouldn’t surprise us, but neither should we go to them for permission to do what’s in our national interests.
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