A Quote by Edmund Burke
I do not hesitate to say that the road to eminence and power, from an obscure condition, ought not to be made too easy, nor a thing too much of course. If rare merit be the rarest of all things, it ought to pass through some sort of probation. The temple of honor ought to be seated on an eminence. If it be open through virtue, let it be remembered, too, that virtue is never tried but by some difficulty and some struggle.
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If a sound body and a sound mind, which is as much as to say health and virtue, are to be preferred before all other considerations, ought not men, in choosing a business either for themselves or children, to refuse such as are unwholesome for the body, and such as make a man too dependent, too much obliged to please others, and too much subjected to their humors in order to be recommended and get a livelihood?
Friendship, love, and piety ought to be handled with a sort of mysterious secrecy; they ought to be spoken of only in the rare moments of perfect confidence, to be mutually understood in silence. Many things are too delicate to be thought; many more, to be spoken.
We must all learn to live together as brothers. Or we will all perish together as foolsFor some strange reason I can never be what I ought to be until you are what you ought to be. And you can never be what you ought to be until I am what I ought to be.
Without knowledge there can be no sure progress. Vice and barbarism are the inseparable companions of ignorance. Nor is it too much to say that, except in rare instances, the highest virtue is attained only through intelligence.
Your life is not going to be easy, and it should not be easy. It ought to be hard. It ought to be radical; it ought to be restless; it ought to lead you to places you'd rather not go.
The greater a man is in power above others, the more he ought to excel them in virtue. None ought to govern who is not better than the governed.
Evil is uncertain in the same degree as good, and for the reason that we ought not to hope too securely, we ought not to fear with to much dejection.
I think a book-length poem stands about as good a chance as a collection of individual poems in reaching its field of ears. This does not mean I have not found some of them too daunting to read all the way through, but it would seem there ought to be some ambition on the writer's part to create a work that would be "a read" all the way through. If not, all the pleasure belongs to the maker, and that in itself is something, an achievement.
Once in his life, a man ought to concentrate his mind upon the remembered earth, I believe. He ought to give himself up to a particular landscape in his experience, to look at it from as many angles as he can, to wonder about it, to dwell upon it. He ought to imagine that he touches it with his hands at every season and listens to the sounds that are made upon it. He ought to imagine the creatures there and all the faintest motions of the wind. He ought to recollect the glare of noon and all the colors of the dawn and dusk.
The rule of distributive justice is a statement of what ought to be, and what people say ought to be is determined in the long run and with some lag by what they find in fact to be the case.
We ought to remember the past, yes -- but we shouldn't allow it to consume us. We live in the present moment, and some people are too tied to the ideals of that period to fully move forward. We'll never work through the future unless we accept the present. We must fill the twenty-first century with dreams.
Some decent regulated pre-eminence, some preference (not exclusive appropriation) given to birth, is neither unnatural, nor unjust, nor impolite.
Everyone ought to wish to marry; some ought to be allowed to marry; and others ought to marry twice - to make the average good.
Some people had too much power and too much cruelty to live. Some people were too horrible, no matter if you loved them; no matter that you had to make yourself terrible too, in order to stop them. Some things just had to be done. I forgive myself, thought Fire. Today, I forgive myself.
One can aim at honor both as one ought, and more than one ought, and less than one ought. He whose craving for honor is excessive is said to be ambitious, and he who is deficient in this respect unambitious; while he who observes the mean has no peculiar name.
There are too many confusing things present. Things I know. Thoughts I have. Sarcasm. Things I think I ought to be doing and places I ought to be going. Always other places.
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