A Quote by Edmund Burke

By the disposition of a stupendous wisdom, moulding together the great mysterious incorporation of the human race, the whole, at one time, is never old, or middle-aged, or young; but, in a condition of unchangeable constancy, moves on through the varied tenor of perpetual decay, fall, renovation, and progression.
While the agent of renovation is the Divine Spirit, and the condition of renovation is our cleaving to Christ, the medium of renovation and the weapon which the transforming grace employs is "the word of the truth of the gospel," whereby we are sanctified.
I tell you old and young are better than tired middle-aged, nothing is so dead dead-tired, dead every way as middle-aged.
There are two barriers that often prevent communication between the young and their elders. The first is middle-aged forgetfulness of the fact that they themselves are no longer young. The second is youthful ignorance of the fact that the middle aged are still alive.
I never want to lose the story-loving child within me, or the adolescent, or the young woman, or the middle-aged one, because all together they help me to be fully alive on this journey, and show me that I must be willing to go where it takes me, even through the valley of the shadow.
When we say 'time', I believe we mean at least two things. We mean changes. And we mean something unchangeable. We mean something that moves . but against an unmoving background. And vice versa.Animals can sense changes. But consciousness of time involves the double sense of constancy and change. Which can only be attributed to those who give expression to it. And that can only be done through language, and only man has language.The perception of time and language are inextricably bound up with one another.
Age imprints more wrinkles a in the mind, than it does in the face, and souls are never, or very rarely seen, that in growing old do not smell sour and musty. Man moves all together, both towards his perfection and decay.
It is the fear of middle-age in the young, of old-age in the middle-aged, which is the prime cause of infidelity, that infallible rejuvenator.
Young love is so ridiculous, as is middle-aged and old love. And it's also hilarious. When have you ever felt so vulnerable and wonderful and terrible at the same time?
There are three things to beware of through life: when a man is young, let him beware of his appetites; when he is middle-aged, of his passions; and when old, of covetousness, especially.
I am not and will never again be a young writer, a young homeowner, a young teacher. I was never a young wife. The only thing I could do now for which my youth would be a truly notable feature would be to die. If I died now, I'd die young. Everything else, I'm doing middle-aged.
The only time you really live fully is from thirty to sixty. The young are slaves to dreams; the old servants of regrets. Only the middle-aged have all their five senses in the keeping of their wits.
When we're young, everyone over the age of thirty looks middle-aged, everyone over fifty antique. And time, as it goes by, confirms that we weren't that wrong. Those little age differentials, so crucial and so gross when we are young erode. We end up all belonging to the same category, that of the non-young. I've never much minded this myself.
Love is the word used to label the sexual excitement of the young, the habituation of the middle-aged, and the mutual dependence of the old.
The trouble is, old age is not interesting until one gets there. It's a foreign country with an unknown language to the young and even to the middle-aged.
The young person isn't certain that love can be real; the middle-aged man is only discovering that it is; and the older person seems so sure of it. I was interested in the way that many of us go through the whole of our lives staying with someone just out of complacency, because leaving isn't easy.
But the images of men's wits and knowledges remain in books, exempted from the wrong of time, and capable of perpetual renovation.
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