A Quote by Edmund Burke

They made and recorded a sort of institute and digest of anarchy, called the rights of man. — © Edmund Burke
They made and recorded a sort of institute and digest of anarchy, called the rights of man.
The first record we made, we recorded and mixed in a day. The second record was recorded and mixed in a week. The third was recorded and mixed in a month, and 'New Wave' was mixed and recorded in six months. It was an epic project.
One of the songs we recorded for 'The Long Run' was called 'You're Really High, Aren't You?' Which never really made it onto a record, but later on, it became 'Heavy Metal.' I took that track that wasn't used, and when I was invited to write a song for that movie, I took that track and recorded that song for that movie.
There is no life of a man, faithfully recorded, but is a heroic poem of its sort, rhymed or unrhymed.
Our political and constitutional rights, so called, are but the natural and inherent rights of man, asserted, carried out, and secured by modes of human contrivance.
The raids on Freedom House, the National Democratic Institute and International Republican Institute, the Adenauer Foundation, and other groups helping Egyptians move toward respect for democratic politics and human rights were of a piece with the practices of Hosni Mubarak - only bolder and more repressive.
I was 16 when I recorded 'Flashlight.' I produced it, made the beat, wrote it, recorded it.
In the struggle for the rights of the poor in Central America and other places where globalization is bringing its negative effects, there is no organization more effective than the Institute for Global Labour and Human Rights.
There's one song that I recorded called 'Saviour' and every single sound from that song was actually recorded in a shipyard on my iPhone.
If we are made in some degree for others, yet in a greater are we made for ourselves. It were contrary to feeling and indeed ridiculous to suppose that a man had less rights in himself than one of his neighbors, or indeed all of them put together. This would be slavery, and not that liberty which the bill of rights has made inviolable, and for the preservation of which our government has been charged.
We hear in these days a great deal respecting rights--the rights of private judgment, the rights of labor, the rights of property, and the rights of man. Rights are grand things, divine things in this world of God's; but the way in which we expound these rights, alas! seems to me to be the very incarnation of selfishness. I can see nothing very noble in a man who is forever going about calling for his own rights. Alas! alas! for the man who feels nothing more grand in this wondrous, divine world than his own rights.
Lawlessness is lawlessness. Anarchy is anarchy is anarchy. Neither race nor color nor frustration is an excuse for either lawlessness or anarchy.
I've just built a studio in my mama's old bedroom, which I thought was fitting; she died last year. We've recorded nine songs recorded in there already; we're sort of just chipping away.
It is cold anarchy to say that all men are to meddle in all men'smarriages. It is cold anarchy to say that any doctor may seize andsegregate anyone he likes. But it is not anarchy to say that a fewgreat hygienists might enclose or limit the life of all citizens,as nurses do with a family of children. It is not anarchy, it istyranny; but tyranny is a workable thing.
When ISIS last year called for the destruction of the Yazidi people, President Obama said that would constitute genocide and he ordered U.S. forces to keep it from happening. Human rights advocates say Christians now face a similar threat Nina Shea directs the Center for Religious Freedom at the Hudson Institute.
Everybody’s got rights. A man tied to a bed got rights. A man down in a dungeon got rights. A little screaming baby got rights. Yeah, you got rights. What you don’t got is power.
Rights are not gifts from one man to another, nor from one class of men to another. It is impossible to discover any origin of rights otherwise than in the origin of man; it consequently follows that rights appertain to man in right of his existence, and must therefore be equal to every man.
This site uses cookies to ensure you get the best experience. More info...
Got it!