A Quote by Edmund Gibson
The blessings we evoke for another descend upon ourselves.
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The Mexicans descend from the Aztecs; the Peruvians descend from the Incas; the Argentineans descend from the boats.
And sometimes people say, 'Oh well, we all descend from Adam and Eve.' But do you descend from Charlemagne directly? Do you descend from Saint King Louis IX? I do.
If you don't hear His voice so let Him hear yours. When prayers go up blessings descend.
We lie to one another every day, in the sweetest way, often unconsciously. We dress ourselves and compose ourselves in order to present ourselves to one another.
We cannot focus upon the weaknesses of one another and evoke strengths. You cannot focus upon the things that you think they are doing wrong, and evoke things that will make you feel better. You've got to beat the drum that makes you feel good when you beat it. And when you do, you'll be a strong signal of influence that will help them to reconnect with who they are.
We can't allow ourselves to descend down the rabbit hole of unbridled partisanship for partisan sake.
Certain movies that are trying to evoke history are just like being in an antique store, and all you notice is that all the stuff has been gathered together, and it feels like a pile of antiques. How can you think that that will evoke the past? It doesn't even have to evoke anything, but anyway, it's how we're living. It's this moment where nobody has to immediately think too much about how things are being documented. It's a great time.
One of the great functions of art is to help us imagine what it is like to be not ourselves, what it is like to be someone or something else, what it is like to live in another skin, what it is like to live in another body, and in that sense to surpass ourselves, to go out beyond ourselves.
Service rendered as a gift or love-offering to Life: work that is engaged in, not for self or for profit, but as an act of love and service, these bring the doer a harvest of blessings. . . . When we serve and when we give, we open ourselves to receive life's richest blessings, its greatest prizes, and its most enduring lessons.
It is not God's way that great blessings should descend without the sacrifice first of great sufferings. If the truth is to be spread to any wide extent among the people, how can we dream, how can we hope, that trial and trouble shall not accompany its going forth.
We energetically attract what we haven't worked out in ourselves. When vampires evoke intensely judgmental reactions from us, it could be they are mirroring aspects of our personalities we don't like or completely understand.
Often as we teach and testify about the law of tithing, we emphasize the immediate, dramatic and readily recognizable temporal blessings that we receive. And surely such blessings do occur. Yet some of the diverse blessings we obtain as we are obedient to this commandment are significant but subtle.
Sympathy is one of the principles most widely rooted in our nature: we rejoice to see ourselves reflected in another; and, perversely enough, we sometimes have a secret pleasure in seeing the sin which dwells in ourselves existing under a deformed and monstrous aspect in another.
The Spirit of the Lord says that God is placing a crown of manifestation on the heads of His faithful, diligent, chosen saints - a crown of great favor and authority with God and men - a new and greater installment of the fruits and blessings of the Spirit. Another measure, and another, and another.
I love to compare different time frames. Poetry can evoke the time of the subject. By a very careful choice of words you can evoke an era, completely throw the poem into a different time scale.
The real issue in life is not how many blessings we have, but what we do with our blessings. Some people have many blessings and hoard them. Some have few and give everything away.
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