A Quote by Edmund Spenser
All that in this world is great or gay,
Doth, as a vapor, vanish and decay.
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Is there no Villain in this World who doth not regard himself as a poor abus'd Innocent, no She-Wolf who doth not think herself a Lamb, no Shark who doth not fancy that she is a Goldfish?
The little done doth vanish to the mind which forward sees how much remains to do.
When heaven doth weep, doth not the earth o'erflow?
If the winds rage, doth not the sea wax mad,
Threatening the welkin with his big-swollen face?
All good things vanish in less than a day, Peace, plenty, pleasure, suddenly decay Go not yet away, bright soul of the sad year, The earth is hell when you leav'st to appear.
The law, instead of cleansing the heart from sin, doth revive it, put strength into, and increase it in the soul, even as it doth discover and forbid it, for it doth not give power to subdue.
Thrice happy he, who by some shady grove, Far from the clamorous world; doth live his own; Though solitary, who is not alone, But doth converse with that eternal love.
Tide flowing is feared, for many a thing, Great danger to such as be sick, it doth bring; Sea ebb, by long ebbing, some respite doth give, And sendeth good comfort, to such as shall live.
What people love about life is its miraculous beauty; what they hate about death is the loss and decay around it. Yet losing is not losing, and decay turns into beauty, as beauty turns back into decay. We are breathed in, breathed out. Therefore all you need is to understand the one breath that makes up the world.
Grass is the forgiveness of nature - her constant benediction. Forests decay, harvests perish, flowers vanish, but grass is immortal...Its tenacious fibers hold the earth in place and prevent its soluble components from washing to the wasting sea.
He that doth righteousness; that is, righteousness which the gospel calleth so, is righteous; that is, precedent to, or before he doth that righteousness. For he doth not say, he shall make his person righteous by acts of righteousness that he shall do; for then an evil tree may bear good fruit, yea, and make itself good by doing so; but he saith, He that doth righteousness is righteous; as he saith, He that doth righteousness is born of him.
Who am I? Not the body, because it is decaying; not the mind, because the brain will decay with the body; not the personality, nor the emotions, for these also will vanish with death.
For take thy ballaunce if thou be so wise, And weigh the winds that under heaven doth blow; Or weigh the light that in the east doth rise; Or weigh the thought that from man's mind doth flow.
It is the system of nationalist individualism that has to go....We are living in the end of the sovereign states....In the great struggle to evoke a Westernized World Socialism, contemporary governments may vanish....Countless people...will hate the new world order....and will die protesting against it.
Many great novels have shown a world torn to shreds by the brutality of war. To do so, their authors ground their texts in the details of destruction and decay.
And now for the vapor-bath: on a framework of three sticks, meeting at the top, they stretch pieces of woolen cloth, taking care to get the joints as perfect as they can, and inside this little tent they put a dish with red-hot stones in it. Then they take some hemp seed, creep into the tent, and throw the seed on to the hot stones. At once it begins to smoke, giving off a vapor unsurpassed by any vapor-bath one could find in Greece. The Sythians enjoy it so much that they howl with pleasure. This is their substitute for an ordinary bath in water, which they never use.
The Scythians take kannabis seed, creep in under the felts, and throw it on the red-hot stones. It smolders and sends up such billows of steam-smoke that no Greek vapor bath can surpass it. The Scythians howl with joy in these vapor-baths, which serve them instead of bathing, for they never wash their bodies with water.
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