A Quote by Edmund Spenser
Nothing under heaven so strongly doth allure the sense of man, and all his mind possess, as beauty's love.
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For take thy ballaunce if thou be so wise, And weigh the winds that under heaven doth blow; Or weigh the light that in the east doth rise; Or weigh the thought that from man's mind doth flow.
When heaven doth weep, doth not the earth o'erflow?
If the winds rage, doth not the sea wax mad,
Threatening the welkin with his big-swollen face?
A man needs no arguments to make him discern and approve what is beautiful: it strikes at first sight, and attracts without a reason. And as this beauty is found in the shape and form of corporeal things, so also is there analogous to it a beauty of another kind, an order, a symmetry, and comeliness in the moral world. And as the eye perceiveth the one, so the mind doth by a certain interior sense perceive the other, which sense, talent, or faculty, is ever quickest and purest in the noblest minds.
Man doeth this and doeth that from the good or evil of his heart; but he knows not to what end his sense doth prompt him; for when he strikes he is blind to where the blow shall fall, nor can he count the airy threads that weave the web of circumstance. Good and evil, love and hate, night and day, sweet and bitter, man and woman, heaven above and the earth beneath--all those things are needful, one to the other, and who knows the end of each?
Man is a fallen star till he is right with heaven: he is out of order with himself and all around him till he occupies his true place in relation to God. When he serves God, he has reached that point where he doth serve himself best, and enjoys himself most. It is man's honour, it is man's joy, it is man's heaven, to live unto God.
If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if in his intercourse with his friends, his words are sincere - although men say that he has not learned, I will certainly say that he has.
It is no monopoly in any other sense than as a man's own house is a monopoly. But a man's right to his own invention is a very different matter. It is no more a monopoly for him to possess that, than to possess his own homestead .
No matter how vast your knowledge or how modest, it is your own mind that has to acquire it. It is only with your own knowledge that you can deal. It is only your own knowledge that you can claim to possess or ask others to consider. Your mind is your only judge of truth - and if others dissent from your verdict, reality is the court of final appeal. Nothing but a man's mind can perform that complex, delicate, crucial process of identification which is thinking. Nothing can direct the process but his own judgment. Nothing can direct his judgment but his moral integrity.
Love, that exempts no one beloved from loving, seized me with pleasure of this man so strongly, that, as thou seest, it doth not yet desert me.
When a man’s heart is cold and unconcerned about religion – when his hands are never employed in doing God’s work – when his feet are not familiar with God’s ways – when his tongue is seldom or never used in prayer and praise – when his eyes are blind to the beauty of the kingdom of heaven – when his mind is full of the world, and has no room for spiritual things – when these marks are to be found in a man the word of the Bible is the right word to use about him, and that word is, ‘Dead.’
When Heaven is about to confer a great office on a man, it first exercises his mind with suffering, and his sinews and bones with toil ; it exposes his body to hunger, and subjects him to extreme poverty ; it confounds his undertakings. By all these methods it stimulates his mind, hardens his nature, and supplies his incompetencies.
The king is but a man, as I am; the violet smells to him as it doth to me; the element shows to him as it doth to me; all his senses have but human conditions; his ceremonies laid by, in his nakedness he appears but a man; and though his affections are higher mounted than ours, yet, when they stoop, they stoop with the like wing.
She knew that it would not be easy to submit to his miserliness, or the foolishness of his premature appearance of age, or his maniacal sense of order, or his eagerness to as for everything and give nothing at all in return, but despite all this, no man was better company because no other man in the world was so in need of love.
Who is the honest man?
He that doth still and strongly good pursue
To God, his neighbor, and himself most true:
Whom neither force nor fawning can
Unpin, or wrench from giving all their due.
The sovereign good of man is a mind that subjects all things to itself and is itself subject to nothing; such a man's pleasures are modest and reserved, and it may be a question whether he goes to heaven, or heaven comes to him; for a good man is influenced by God Himself, and has a kind of divinity within him.
I respect everything in change and the solemn beauty of life and death... and therefore, while man is amidst the immense beauty of objective bodies, he must possess the capacity of self-perfection and must observe and represent his world with full confidence.
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