A Quote by Edmund White
I'm an atheist, I always thought, 'This is it.' If there is going to be a heaven, it should be on earth. I feel much happier than most people. I'm fairly stoic about death, but I'm not keen on dying if it's going to be long and protracted. I don't have dark nights of the soul, except occasionally. I'm such a little busy bee.
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Our culture is so fixated on dying and going to heaven when the whole Scripture is about heaven coming to earth.
Once upon a time there was a bear and a bee who lived in a wood and were the best of friends. All summer long the bee collected nectar from morning to night while the bear lay on his back basking in the long grass. When winter came the bear realised he had nothing to eat and thought to himself 'I hope that busy little bee will share some of his honey with me.' But the bee was nowhere to be found - he had died of a stress induced coronary disease.
I have a song deep in my heart, And only I can hear it. If I close my eyes and sit very still ...It is so easy to listen to my song. When my eyes are open and I am so Busy and moving and busy, If I take time and listen very hard, I can still hear my Heartsong. It makes me feel happy. Happier than ever. Happier than everywhere And everything and everyone In the whole wide world. Happy like thinking about Going to Heaven when I die. My Heartsong sounds like this: I love you! I love you! How happy you can be! How happy you can make this whole World be.
It's not going to be that hard to be in Heaven, or the Heavenly City or the Millennium, but you're going to have something to do and something to keep you busy, and you'd be unhappy if you didn't. Wouldn't it be ridiculous after being so busy here if you wound up in Heaven with nothing to do but sit on a cloud playing a harp for a thousand years?-Much less all eternity! I think you'd really get bored.
Natural history is not taught in seminary. This is curious, as most people in pastoral ministry are about 567 times more likely to be asked about cosmology or sub-nuclear physics or human biology or evolution than they are to be asked about irregular Greek verbs or the danger of the patripassionist heresy. If we monotheists are going to go around claiming that our "God made the heaven and the earth," it is not unreasonable to expect us to know something about what that heaven and earth actually are.
Although the time of death is approaching me, I am not afraid of dying and going to Hell or (what would be considerably worse) going to the popularized version of Heaven. I expect death to be nothingness and, for removing me from all possible fears of death, I am thankful to atheism.
I feel like any actor should always be thinking about how to serve the story. The thing to be cautious of is trying to make too much of your "moment," or whatever. The story is a lot bigger than you, and you're there to help it along. The thing to think about is whether what you're doing is true to the moment and where the story's going, rather than going, "Here are my scenes. What can I try and do to make the most of them?"
Life is a slope. As long as you're going up you're always looking towards the top and you feel happy, but when you reach it, suddenly you can see the road going downhill and death at the end of it all. It's slow going up and quick going down.
It often appears that those who talk the most about going to heaven when you die talk the least about bringing heaven to earth right now, as Jesus taught us to pray: 'Your will be done on earth as it is in heaven.' At the same time, it often appears that those who talk the most about relieving suffering now talk the least about heaven when we die.
Except to heaven, she is nought; Except for angels, lone; Except to some wide-wandering bee, A flower superfluous blown; Except for winds, provincial; Except by butterflies, Unnoticed as a single dew That on the acre lies
You almost can't wait too long [to get married]. The longer you wait, the better off you are going to be. And the happier your kids are going to be, and the happier a mom you are going to be.
I love it when people say, 'You're nothing like I thought you were going to be' - which always means, 'I like you so much more than I thought I was going to.
I love it when people say, 'You're nothing like I thought you were going to be' - which always means, 'I like you so much more than I thought I was going to.'
Charity is to unburden you from your guilt, so you say, `I am doing something: I going to open a hospital, going to open a college. I give money to this charity fund, to that trust....` You feel a little happier. The world has lived in poverty, the world has lived in scarcity, ninety-nine percent of people have lived a poor life, almost starving and dying, and only one percent of people have lived with richness, with money - they have always felt guilty. To help them, the religions developed the idea of charity. It is to rid them of their guilt.
Even He that died for us upon the cross, in the last hour, in the unutterable agony of death, was mindful of His mother, as if to teach us that this holy love should be our last worldly thought - the last point of earth from which the soul should take its flight for heaven.
You have a lot of suspicion from the neighbors of Afghanistan about U.S. intentions. Iran is already, to some extent, trying to undermine the U.S. in Afghanistan. Russia is now becoming increasingly nervous about a more permanent U.S. presence in Central Asia. And China is not keen that the U.S. should be so close to its borders over a long period of time. Certainly, if the U.S. is going to be there for a long time, it's going to exacerbate regional tensions.
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