A Quote by Edouard Boubat
To live, to experience the world, to communicate with a camera, all these are interrelated and cannot be separated from everyday live.
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Dream or nightmare, we have to live our experience as it is, and we have to live it awake. We live in a world which is penetrated through and through by science and which is both whole and real. We cannot turn it into a game simple by taking sides.
The sick soon come to understand that they live in a different world from that of the well and that the two cannot communicate.
To live factionless Is not just to live in poverty and discomfort; it is to live divorced from society, separated from the most important thing in life: community. My mother once told me that we can’t survive alone,but even if we could, we wouldn’t want to. Without a faction, we have no purpose and no reason to live.
Things that are impossible - are everyday experiences when you live in advanced states of mind. You live in a world of constant miraculous awareness.
Live television drama was like live theater, because you moved without thinking about the camera. It followed you around. In film you have to be more aware of what the camera is doing.
You look at science (or at least talk of it) as some sort of demoralising invention of man, something apart from real life, and which must be cautiously guarded and kept separate from everyday existence. But science and everyday life cannot and should not be separated. Science, for me, gives a partial explanation for life. In so far as it goes, it is based on fact, experience and experiment.
You are wrong if you think you cannot live without love. I cannot live without it. I do not mean that I go into a decline, develop odd symptoms, became a caricature. I mean that I cannot live well without it. I cannot think or act or speak or write or even dream with any kind of energy in the absence of love. I feel excluded from the living world. I become cold, fish-like, immobile. I implode.
We live in a world where there is a need for pluralistic institutions and for recognizing different types of freedom, economic, social, cultural, and political, which are interrelated.
My job is to communicate to the American people that the Muslim world is filled with extraordinary people who simply want to live their lives and see their children live better lives. My job to the Muslim world is to communicate that the Americans are not your enemy. We sometimes make mistakes. But if you look at the track record America was not born as a colonial power, and that the same respect and partnership that America had with the Muslim world as recently as 20 or 30 years ago, there's no reason why we can't restore that. And that I think is going to be an important task.
The reason we personify things like cars and computers is that just as monkeys live in an arboreal world and moles live in an underground world and water striders live in a surface tension-dominated flatland, we live in a social world.
To live more voluntarily is to live more deliberately, intentionally and purposefully - in short, it is to live more consciously. We cannot be deliberate when we are distracted from life. We cannot be intentional when we are not paying attention. We cannot be purposeful when we are not being present.
I don't understand people who just live to exist, live to be OK. Live to be regular, live to be average. It doesn't make any sense to me. I live to be the best. I don't live to be good. You only get one life, and I live to be great. I live to be special.
This is the great new problem of mankind. We have inherited a large house, a great ‘world house’ in which we have to live together– black and white, Easterner and Westerner, Gentile and Jew, Catholic and Protestant, Muslim and Hindu– a family unduly separated in ideas, culture and interest, who, because we can never again live apart, must learn somehow to live with each other in peace.
For me, I live for performing live because people look at magicians on television, and they always wonder, 'Is it a camera trick?' 'Is it a stooge?' whereas, live, they know there's no set-ups; there's no stooges.
We don't live in a capitalist totality. Capitalism couldn't survive as a totality anyway. We live in this complex system and we already live communism and anarchism in a million forms everyday.
Science and everyday life cannot and should not be separated.
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