A Quote by Edsger Dijkstra
Some consider the puzzles that are created by their omissions as spicy challenges, without which their texts would be boring; others shun clarity lest their work is considered trivial.
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Challenge is the pathway to engagement and progress in our lives. But not all challenges are created equal. Some challenges make us feel alive, engaged, connected, and fulfilled. Others simply overwhelm us. Knowing the difference as you set bigger and bolder challenges for yourself is critical to your sanity, success, and satisfaction.
I think evangelicals would do better if they concentrated less on bolstering the formal authority of the Scripture - which I certainly would want to affirm - and more on displaying how biblical texts can shape lives in salutary ways, how they are fruitful texts, how they are texts one can live according to.
There is no rigorous and effective deconstruction without the faithful memory of philosophies and literatures, without the respectful and competent reading of texts of the past, as well as singular works of our own time. Deconstruction is also a certain thinking about tradition and context. Mark Taylor evokes this with great clarity in the course of a remarkable introduction. He reconstitutes a set of premises without which no deconstruction could have seen the light of day.
If by doing some work which the undiscerning consider 'not spiritual work' I can best help others, and I inwardly rebel, thinking it is the spiritual for which I crave, when in truth it is the interesting and exciting, then I know nothing of Calvary love.
But how can you know anything of the impression made on others? Who can assure you that others do not draw therefrom incentives to evil? You do not know the depths of human frailty. . . Oh, how truly was it said that if some Christian women could only suspect the temptations and falls they cause in others with modes of dress and familiarity in behavior, which they unthinkingly consider as of no importance, they would be shocked by the responsibility which is theirs.
Spicy food and I have a close relationship—an obsessive one, in fact. If it’s spicy, I want it. I want to sweat and shake and go half blind from the searing pain . . . which, now that I put it that way, seems really suggestive. But spicy stuff is addictive. That’s a known fact of science.
Society may shun bohemia, may put it down, may consider it useless and ineffective, but it is where everything cooks and boils and is created.
I think I'm the best in the world at 170 pounds, so why would I need to go down? If, at some point, I beat everyone at 170, I'd consider going up. If I've eliminated all my challenges, yeah, at that point I would consider going up.
You could write a song about some kind of emotional problem you are having, but it would not be a good song, in my eyes, until it went through a period of sensitivity to a moment of clarity. Without that moment of clarity to contribute to the song, it's just complaining.
History is imperfect and biased, and it always, always has omissions. The most common omissions are the bits that the writer of that history took for granted that his readers would know.
For just as some people want a purely spiritual Christ, without flesh and without the cross, they also want their interpersonal relationships provided by sophisticated equipment, by screens and systems which can be turned on and off on command. Meanwhile, the Gospel tells us constantly to run the risk of a face-to-face encounter with others, with their physical presence which challenges us, with their pain and their pleas, with their joy which infects us in our close and continuous interaction.
I'm appreciative of things going wrong. At first it sounds crazy, but how boring would life be if you just coasted along without any challenges? Without learning about who you really are through the process of going through the darker times? Without feeling the sense of elation when you reach even a small stepping stone?
Loveless work, boring work, work valued only because others haven't got even that much, however loveless and boring - this is one of the harshest human miseries.
We're all animals, high school is animals, but some of us are more animal than others. Like in 'Animal Farm,' which I read, all animals are created equal, but some are more equal than others? Here in the real world, all equals are created animal, but some are more animal than others.
I can consider not only great art, but the context in which that art has been created. I can consider the people who paid a price for that art to be created and whether or not I want to appreciate that art on their backs.
I... recommend to every one of my Readers, the keeping a Journal of their Lives for one Week, and setting down punctually their whole Series of Employments during that Space of Time. This kind of Self-Examination would give them a true State of themselves, and incline them to consider seriously what they are about. One Day would rectifie the Omissions of another, and make a Man weigh all those indifferent Actions, which, though they are easily forgotten, must certainly be accounted for.
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