A Quote by Edward Abbey

All governments need enemies. How else to justify their existence? — © Edward Abbey
All governments need enemies. How else to justify their existence?
Why do we need to justify God's existence? He exists. We need to justify our own existence.
Governments and the military purport to protect the public from enemies, and if there were no enemies they would have to invent some, for the simple purpose of rationalizing their existence.
Dictators must have enemies. They must have internal enemies to justify their secret police and external enemies to justify their military forces.
We need to learn... how war brutalises and degrades winners and losers alike and what happens to us when, having heedlessly waged war for no good reason, we are encouraged to inflate and demonise our enemies in order to justify that war's indefinite continuance.
Existence itself stands in need of nothing, for it lacks nothing, whereas everything else needs it, because outside of it there is nothing. Nothingness stands in need of existence, as a sick man lacks health and is in need. Health has no need of a sick man. To want nothing, therefore, characterizes the highest perfection, is fullest and purest existence.
Governments exist to protect the rights of minorities. The loved and the rich need no protection: they have many friends and few enemies.
Everything must justify its existence before the judgment seat of Reason, or give up existence.
I don't hold America responsible for the largely oppressive governments in the 22 Arab countries. There are repressive Arab governments that are our allies and there are those that are our nominal enemies. It doesn't make a whole lot of difference to what extent we're involved in propping up those governments.
In order to rally people, governments need enemies... if they do not have a real enemy, they will invent one in order to mobilize us.
This spirit of freedom is expanding even where it must struggle against the external obstacles of governments that misunderstand their own function. Such governments are illuminated by the example that the existence of freedom need not give cause for the least concern regarding public order and harmony in the commonwealth. If only they refrain from inventing artifices to keep themselves in it, men will gradually raise themselves from barbarism.
How our governments need standards of integrity! How our communities need yardsticks to measure decency! How our neighborhoods need models of beauty and cleanliness! How our schools need continued encouragement and assistance to maintain high educational standards! Rather than spend time complaining about the direction in which these institutions are going, we need to exert our influence in shaping the right direction. A small effort by a few can result in so much good for all of mankind.
It is certainly true that most men need some kind of a God. A few, and they are the men of genius, do not bow to an alien law. The rest try to justify their doings and misdoings, their thinking and existence (at least the menial side of it), to some one else, whether it be the personal God of the Jews, or a beloved, respected, and revered human being. It is only in this way that they can bring their lives under the social law. . . .
It's good for everyone to understand that they are to love their enemies, simply because your enemies show you things about yourself you need to change. So in actuality enemies are friends in reverse.
All governments like the ignorant, because their existence depends on them! If the society becomes wise, governments cannot survive, at least the bad ones cannot!
And as a matter of fact, governments don't act, governments only react. The bankers make the decisions, and then governments decide how are we going to adjust to this. Government can't do anything unless the bank gives them the money to do it.
You must all know half a dozen people at least who are no use in this world, who are more trouble than they are worth. Just put them there and say Sir, or Madam, now will you be kind enough to justify your existence? If you can't justify your existence, if you're not pulling your weight in the social boat, if you're not producing as much as you consume or perhaps a little more, then, clearly, we cannot use the organizations of our society for the purpose of keeping you alive, because your life does not benefit us and it can't be of very much use to yourself.
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