A Quote by Edward Abbey

The domination of nature leads to the domination of human nature. — © Edward Abbey
The domination of nature leads to the domination of human nature.
Physical nature lies at our feet shackled with a hundred chains. What of the control of human nature? Do not point to the triumphsof psychiatry, social services or the war against crime. Domination of human nature can only mean the domination of every man by himself.
Physical nature lies at our feet shackled with a hundred chains. What of the control of human nature? Do not point to the triumphs of psychiatry, social services or the war against crime. Domination of human nature can only mean the domination of every man by himself.
Domination is not that solid and global kind of domination that one person exercises over others, or one group over another, but the manifold forms of domination that can be exercised within society.
...as I reject the old time beliefs, it is not a matter of countering belief with belief, rather I can challenge the efficacy of old beliefs with sound arguments. We believe in nature and that human progress depends on the domination of man over nature. There is no conscious power behind it. This is our philosophy.
When liberal whites fail to understand how they can and/or do embody white supremacist values and beliefs even though they may not embrace racism as prejudice or domination (especially domination that involves coercive control), they cannot recognize the ways their actions support and affirm the very structure of racist domination and oppression that they wish to see eradicated.
In The Ecology of Freedom, my critique of what is called civilization and industrial society is massive, and my attack upon [Karl] Marx's commitment to it as a necessary stage in human progress and the domination of nature is very sharp.
The good news is that there is strong movement in this direction of shifting from domination systems to partnership systems. Over the past several hundred years, one progressive movement after another has challenged traditions of domination - from the 18th century "rights of man" movement challenging the "divinely ordained right" of kings to rule their "subjects" to today's environmental movement challenging the once hallowed "conquest of nature."
As long as imperialism exists it will, by definition, exert its domination over other countries. Today that domination is called neocolonialism.
The world is a Hobbesian state of nature in which the struggle for domination is the very essence of international life.
My point is that the alienation of theory and practice, intellectual and manual labor, is a real issue, but it's the outcome of social domination; it's sort of a mistake to blame it on the subjects of that domination.
The power of the Marxian critique of class domination stands as an implicit suggestion that feminists should consider the advantages of adopting a historical materialist approach to understanding phallocratic domination.
All normal life, Peter, consciously or otherwise, resent domination. If the domination is by an inferior, or by a supposed inferior, the resentment becomes stronger.
The real tragedy is that we're all human beings, and human beings have a sense of dignity. Any domination by one human over another leads to a loss of some part of his dignity. Is one's dignity that big it can be crumbled away like that?
Nihilism is a natural consequence of a culture (or civilization) ruled and regulated by categories that mask manipulation, mastery and domination of peoples and nature.
There is no Soviet domination of Eastern Europe and there never will be under a Ford administration.... The United States does notconcede that those countries are under the domination of the Soviet Union.
In our own time we have seen domination spread over the social landscape to a point where it is beyond all human control. Compared to this stupendous mobilization of materials, of wealth, of human intellect, of human labor for the single goal of domination, all other recent human achievements pale to almost trivial significance. Our art, science, medicine, literature, music and charitable acts seem like mere droppings from a table on which gory feasts on the spoils of conquest have engaged the attention of a system whose appetite for rule is utterly unrestrained.
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