A Quote by Edward Abbey

A man is not aware of his virtues (if any). Nevertheless, one hopes that they exist. — © Edward Abbey
A man is not aware of his virtues (if any). Nevertheless, one hopes that they exist.
Your patient has become humble; have you drawn his attention to the fact? All virtues are less formidable to us once the man is aware that he has them, but this is specially true of humility.
Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues.
Where do you draw the line between a humble man who knows his own weaknesses but tries to act out virtues he hasn't quite mastered yet, and a proud man who pretends to have those virtues without the slightest intention of acquiring them?
Man seems to be capable of great virtues but not of small virtues; capable of defying his torturer but not of keeping his temper.
It is difficult to imagine anyone having any real hopes for the human race in the face of the fact that the great majority of men still believe that the universe is run by a gaseous vertebrate of astronomical heft and girth, who is nevertheless interested in the minutest details of the private conduct of even the meanest man.
Humanity is not perfect in any fashion; no more in the case of evil than in that of good. The criminal has his virtues, just as the honest man has his weaknesses.
A man is free in proportion to the measure of his virtues, and the extent to which he is free determines what his virtues can accomplish.
The book, the college, the school of art, the institution of any kind, stop with some past utterance of genius. . . . They look backward and not forward. But genius looks forward: the eyes of man are set in his forehead, not in his hindhead: man hopes: genius creates. Whatever talents may be, if the man create not, the pure efflux of the Deity is not his; - cinders and smoke there may be, but not yet flame.
It is with art as with love: How can a man of the world,with all his distractions, keep the inwardness which an artist must possess if he hopes to attain perfection? That inwardness which the spectator must share if he is to understand the work as the artist wishes and hopes... Believe me, talents are like virtues; either you must love them for their own sake or renounce them altogether. And they are only recognized and rewarded when we have practised them in secret, like a dangerous mystery."
Education makes life self-reliant. It inspires man to live with dignity in the society. It is the foremost requisite of a teacher to identify his own virtues. He needs to live supported by his inherent virtues-and must continue to uphold them.
But what a feeling can come over a man just from seeing the things he believes in and hopes for symbolized in the concrete form of a man. In something that gives a focus to all the other things he knows to be real. Something that makes unseen things manifest and allows him to come to his hopes and dreams through his outer eye and through the touch and feel of his natural hand.
This sutra enjoins a rule of morality. It says nobody should be disrespected. A man can impress evdrybnody by his virtues. Disrespecting others means downfall of our own virtues. A person who disrespects others, in a way disrespect himself. A virtuous man does not disrespect his friend or vevn his enemy. Disrespect to enemy can investigate him toreact. The best thing is to destroy him completely. For a ruler this is very important.
It is a great deal easier for a man to find a pedigree to fit his virtues than virtues to fit his pedigree.
I want to touch with my mouth. His mouth, with my mouth. Maybe his neck, too. But first things first: Make him aware I exist. It’s possible that he is already aware, if only in a ‘don't step on the small girl’ kind of way.
In life man commits himself and draws his own portrait, outside of which there is nothing. No doubt this thought may seem harsh to someone who has not made a success of his life. But on the other hand, it helps people to understand that reality alone counts, and that dreams, expectations and hopes only serve to define a man as a broken dream, aborted hopes, and futile expectations.
Solitude is the profoundest fact of the human condition. Man is the only being who knows he is alone, and the only one who seeks out another. His nature - if that word can be used in reference to man, who has ‘invented’ himself by saying ‘no’ to nature - consists in his longing to realize himself in another. Man is nostalgia and a search for communion. Therefore, when he is aware of himself he is aware of his lack of another, that is, of his solitude.
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