A Quote by Edward Abbey
As between the skulking and furtive poacher, who hunts for the sake of meat, and the honest gentleman shooter, who kills for the pleasure of sport, I find the former a higher type of humanity.
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The average beast of prey is a decent creature who merely kills for the sake of food or in a fight against an enemy. It is only man who calls killing "sport" and kills for the pleasure of killing; not for food, not for self-defense, but just to satisfy some primitive instinct, once necessary and now perverted.
Man's destructive hand spares nothing that lives; he kills to feed himself, he kills to clothe himself, he kills to adorn himself, he kills to attack, he kills to defend himself, he kills to instruct himself, he kills to amuse himself, he kills for the sake of killing.
What we should be very concerned about is the excesses and the abuses. Where we see hunts where the fox is torn away out of the hole and thrown to the hounds, we have to be very concerned. Where we have hunts where foxes are bred for the sport of it, that is not pest control. That is pure bloody sport.
The correct relationship between the higher and lower classes, the appropriate mutual interaction between the two is, as such, the true underlying support on which the improvement of the human species rests. The higher classes constitute the mind of the single large whole of humanity; the lower classes constitute its limbs; the former are the thinking and designing [ Entwerfende ] part, the latter the executive part.
The indifference of children towards meat is one proof that the taste for meat is unnatural; their preference is for vegetable foods...Beware of changing this natural taste and making children flesh-eaters, if not for their health's sake, for the sake of their character; for how can one explain away the fact that great meat-eaters are usually fiercer and more cruel than other men; this has been recognised at all times and in all places.
I try to forgive her for my father's sake. But to be honest, I'm not the forgiving type.
All their sport in the park is but a shadow to that pleasure that I find in Plato; alas good folk, they never felt what true pleasure meant.
War is the suicide of humanity because it kills the heart and kills love.
Musical compositions can be very sad - Chopin - but you have the pleasure of this sadness. The cheap consolation is: you will be happy. The higher consolation is the pleasure and recognition of your unhappiness, the pleasure of having recognised that fate, destiny and life are such as they are and so you reach a higher form of consciousness.
We're the only species who hunts for sport.
A brute kills for pleasure. A fool kills from hate.
"Yeah, well, if you eat red meat, it stays in your colon for fifteen years!" Good! I paid for it; I want it in my ass, okay? I want them to find a meat sweater from my esophagus to my asshole when they open me up in the end! "This guy's covered in meat! He's Meat-Man! He's Meat-Tracheotomy-Man!"
The difference between a man who faces death for the sake of an idea and an imitator who goes in search of martyrdom is that whilst the former expresses his idea most fully in death it is the strange feeling of bitterness which comes from failure that the latter really enjoys; the former rejoices in his victory, the latter in his suffering.
What is it to be a gentleman? Is it to be honest, to be gentle, to be generous, to be brave, to be wise, and, possessing all these qualities, to exercise them in the most graceful outward manner? Ought a gentleman to be a loyal son, a true husband, an honest father? Ought his life to be decent, his bills to be paid, his taste to be high and elegant, his aims in life lofty and noble?
The higher type of man clings to virtue, the lower type of man clings to material comfort. The higher type of man cherishes justice, the lower type of man cherishes the hope of favors to be received.
As plants take hold, not for the sake of staying, but only that they may climb higher, so it is with men. By every part of our nature we clasp things above us, one after another, not for the sake of remaining where we take hold, but that we may go higher.
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